SOCIAL HISTORY FROM 1700 (fn. 1)
THE 18TH AND EARLY 19TH CENTURIES. Coventry's economic decline in the 16th and 17th
centuries was arrested in the late 17th and early
18th centuries. (fn. 2) Nevertheless from the 18th century
the centre of political and industrial gravity in the
midlands began to shift from Coventry to Birmingham. Coventry remained a significant industrial
centre but it could no longer claim its age-old
importance as one of the greatest cities of the realm.
Compared with its fast-expanding neighbour its
prosperity was narrowly based on an industry
destined for recurrent periods of distress, and its
very streets seem to have assumed in the eyes of
contemporaries an aura of backwardness. When
Celia Fiennes visited the city in 1697 she found it
'very fine' with broad streets 'very well pitch'd with
small stones', and expressed wonder that the bishop,
most dignitaries and a large number of gentry chose
rather to live in or about Lichfield than at Coventry
'which is a pleasanter situation and better buildings'. (fn. 3)
Eighteenth and early-19th-century descriptions did
not, however, support this testimonial. Defoe
likened the city's appearance to that of 'Cheapside
before the Great Fire', (fn. 4) and other writers commented adversely on the age and condition of the
buildings, and the dirtiness and narrowness of the
streets. (fn. 5) It was, in the words of a foreign visitor in
1814, 'an important town but . . . not a beautiful
one'. (fn. 6) Coventry was still predominantly a cloth
centre, 1,200 of its 1,860 freemen in 1790 being
connected with the weaving trade (fn. 7) and bound to its
fortunes and misfortunes. Cobbett, in 1818, a bad
time for trade, compared rich farming rural
Warwickshire with Coventry's mass of 8,000 miserable paupers out of a population of 20,000. (fn. 8) Certainly
the city did not gain in attractiveness for the upper
classes as time went on, and a directory of 1830 listed
only 32 'nobility and gentry' in Coventry and its
immediate neighbourhood, compared with 92 for
Warwick and 54 for Leamington. (fn. 9)
Before 1835 most of the members of the corporation were professional men, bankers, lawyers, and
even a few landed gentry, although it was not impossible for the richest of the manufacturing class
to sit on it. (fn. 10) Apart from this upper crust, however,
the ranks of Coventry society in the late 18th and
early 19th century were largely related to the
organization of Coventry's predominant industry,
the ribbon trade. The top rank consisted of the socalled master manufacturers, who were really
merchant capitalists, rather than manufacturers,
controlling a domestic system operated by craftsmen
they did not directly employ. They kept warehouses
in London, employed their own commercial
travellers, and granted credit to their customers.
The considerable capital required for such operations
secured them from the competition of smaller men
in the trade, and limited their numbers. This group
was therefore small, perhaps as few as 25 or 30
prosperous individuals. (fn. 11) These included men like
John Hewitt (mayor, 1755, 1758, 1760), who found
his way into the ruling class, and was able to entertain at his own expense the neighbouring nobility to
balls and banquets on official occasions; (fn. 12) Thomas
Bird, a silkmaster who died in 1746, and who gave
employment to nearly 2,000 workpeople; (fn. 13) and
Charles Bray's father, who died in 1835 leaving all
his eight children 'tolerably well provided for',
Charles himself being able to start housekeeping on
about £1,200 a year with both a town and a country
house, and horses, dogs, and carriage. (fn. 14)
Next in status, though far inferior in wealth, was
the master weaver or 'undertaker' aptly described as
'a superior sort of working man'. He owned his tools
and often his own house and workshop. He was head
of a family which included his apprentices, and
foreman among his own journeymen. His womenfolk
and children helped with the winding and weaving,
and beneath his roof, too, some of the journeymen
might have their miserable homes. (fn. 15)
The journeymen and their families formed that
mass of the population which John Whittingham in
1775 described as 'wretchedly poor'. (fn. 16) They bore the
brunt of the periodic depression of the ribbon trade
suffering terribly, for example, in the 1720s, the
1780s, the late 1820s, and the early 1830s. In the
early 19th century the increase in the number of
weavers outpaced the general rise of population in
the city, and weekly wages fell from 18s. 1½d. in
1819 to 10s. 10d. ten years later. (fn. 17) In 1822 the
average earnings even for figured work were only
10s. a week. (fn. 18) It was at that time that men like
Joseph Gutteridge and his father experienced the
bitterness of long intervals of unemployment in the
severe winter months 'with bread at famine prices,
and potatoes spoiled by the frost'. (fn. 19)
Even in normal times the winter months often
brought unemployment for half and sometimes all
the journeymen, for the trade was seasonal. On an
average the journeymen and their families subsisted
as a matter of course on poor-relief, charity, and
borrowed money for at least two months of the year,
and for many such an existence was permanent. The
more ambitious might aspire to become undertakers,
but these were a minority.
Most belonged to benefit clubs but these were
often attached to public houses with membership
involving expenditure on drink and other festivities.
Moreover there was no guarantee that the club could
meet the calls on it in time of crisis, and few journeymen made any other provision for unemployment. (fn. 20)
Generally they lived the undisciplined life typical of
the industrial worker before the factory era. (fn. 21) They
seldom worked on Mondays and 'came a little out of
order' on Tuesdays when they did no more than half
a day's work. On Wednesdays to Fridays they toiled
from early morning till late at night, and on Saturdays till 6 or 7 p.m. On Sunday they were not in any
condition to appear in public and by Monday they
had finished all their money. (fn. 22)
Naturally enough the journeymen could not usually
afford schooling for their children who were employed at an early age in the ribbon industry. Moreover 'ninety men out of every hundred never thought
of books'. Only the more ambitious, particularly
those of the undertaker class, sent their children to
the charity or other day schools at 6d. a day. (fn. 23) Joseph
Gutteridge's father was only a workman, yet both
he and his wife could read and write well, and
Joseph, born in 1816, was sent to a dame school at
five and later to a local charity school till the age of
thirteen or fourteen. (fn. 24) With the more prosperous
class it was different. Charles Bray, born in 1811, the
son of a rich manufacturer in Coventry, was sent to
boarding school, (fn. 25) and it is clear that a literate public
did exist in the city large enough, even in the 18th
century, to encourage the existence of local newspapers, organized public entertainment, and the
beginnings of learned and cultural societies.
The earliest-known Coventry newspaper (fn. 26) was
Jopson's Coventry Mercury first issued by James
Jopson of Hay Lane in 1741. It contained advertisements and foreign but no local news and was intended
for a wider public than just Coventry. Its first
edition, incidentally, claimed that Jopson printed
'books in all languages . . . in as neat a manner as in
London'. In 1743 the paper was published briefly
also in Northampton, and in the mid 18th century
is known to have reached Rutland, Yorkshire,
Cheshire, Gloucester, and as far south as the
Hampshire borders. In the 1780s the paper was
renamed the Coventry Mercury and Warwick,
Northants., Leicestershire and Oxfordshire Advertiser.
Originally a 'Church and King' paper it continued
to be published as the Conservative organ in the city
until 1836. (fn. 27)
Nor did Coventry support only one newspaper in
the 18th century, though the local rivals of the
Mercury at that time proved ephemeral. The
Coventry Gazette and Birmingham Chronicle, first
published in 1757, (fn. 28) probably came to an end in the
early 1760s, (fn. 29) and Piercy's Coventry Gazette is
known to have appeared during the two years 1777
and 1778. (fn. 30) In the early 19th century more serious
competition arose when the Coventry Herald was
founded in 1808 to represent the Whig and dissenting
interest in the town. Its editor and publisher,
Nathaniel Merridew, then or later a deacon of West
Orchard Congregational church, was, significantly,
a ribbon warehouseman. The paper remained in the
family until 1842 (fn. 31) during which period it was twice
challenged by more radical publications: in 1819
by Lewis's Coventry Recorder and in 1827 by the
Coventry Observer. The Recorder was ultra-radical
in tone, containing attacks on the Coventry corporation, and was probably brought to an end by the
prosecution for sedition in 1819 of W. G. Lewis, the
editor. (fn. 32)
The Observer, advocating parliamentary reform,
was founded in 1827 by a section of the Whigs
following a temporary defection of the Herald to the
Tories. In 1830 the breach was healed when the
Herald agreed again to support the Whigs, and the
two papers were amalgamated. (fn. 33)
While the raison d'être of the newspapers was
political rather than cultural, the Coventry Mercury
did nevertheless feel it worth its while in 1759 to
promise its readers 'abstracts of new books on
knowledge and science'. (fn. 34) As early as 1742 a lecture
on the fire engine was given in the city, (fn. 35) and in 1746
the 'society of gentlemen, for the improvement of
learning and natural knowledge' met at the Mermaid
Tavern to witness some 'alarming experiments in
electricity' conducted by one of the members. (fn. 36) The
society is known to have held monthly meetings,
and seems to have attracted visiting lecturers to
Coventry. Thus, later in 1746 a member of the
Philosophical Society of Northampton gave several
public demonstrations of the properties of electricity, (fn. 37) and in the following year a course of six
public lectures at the 'Mermaid' on 'the Newtonian
Experimental Philosophy' was advertised. (fn. 38) The
next record of a learned society at Coventry does
not occur until the beginning of the 19th century
when a number of leading citizens, including the
antiquaries George Eld and Thomas Sharp, gave
their support to the Philographic Society. This was
a small group of about fifteen, whose members
agreed to subscribe to periodicals illustrated by
engravings and other publications for mutual
circulation. (fn. 39)
It was not, however, until 1791 that the Coventry
Literary (or Library) Society was founded to conduct
a subscription library. It was housed first in a building at the north-east corner of Broadgate (fn. 40) next to
the Castle Inn, but in 1829 was reopened in a former
chapel in Hertford Street. (fn. 41) In the early 1830s it had
about 200 members. (fn. 42)
Although the upper classes generally were not
attracted to live in Coventry, it was a centre of
entertainment for the neighbourhood as well as for
its own citizens. The local race meetings were events
of some social prominence. A two-days meeting
was held at Cheylesmore Park in 1705, (fn. 43) and races
are known to have been held annually from 1755. (fn. 44)
In one year at least - 1760 - there were three
consecutive days of racing. (fn. 45) A contemporary racecard for 1767 shows that there were then three prizes
of £50 each for which a total of nine horses was
entered. (fn. 46) The park, however, became unsuitable for
racing and after the death of a child in 1783 meetings
ended. (fn. 47) While they existed, however, they formed
a focus for the fashionable social life of the city and
its neighbourhood, being followed in the evenings
by dinners and balls.
Indeed balls, assemblies, and dinners were a
favourite form of social activity in the upper levels
of 18th and early-19th-century Coventry life. They
took place at the Drapers' Hall, and at St. Mary's
Hall; those in 1760 were said to be 'extremely
brilliant, the ladies being in the extreme full dress'. (fn. 48)
In 1779 St. Mary's Hall was let by the mayor to a
dancing master in preference to John Wesley, (fn. 49)
perhaps indicating the scale of values then current
in Coventry. On the occasion of these festivities the
neighbouring nobility and gentry were attracted to
the city to mingle with prominent Coventrians. John
Hewitt celebrated his election as mayor in 1755 with
a dinner, a ball and supper for the ladies, and a
morning concert. He determined to invite only the
'most respectable' city inhabitants and county
noblemen and ladies, and the excessive detail with
which he recorded these activities for posterity
suggests a pretentious wish on the part of the wealthier
city middle-class to identify itself with the landed
gentry. (fn. 50)
Although the city waits ceased to be paid wages in
1706, and their silver chains and badges were sold
in 1710, they continued on a voluntary basis and
were still active in 1869. (fn. 51) Music remained a feature
of the town's social life as did theatrical performances
of one sort or another. In the 1740s concerts of vocal
and instrumental music were held at the Bowling
Green and at Spires's Spring Garden. The Bowling
Green was off St. Nicholas Street, and in 1742 was
illuminated in imitation of Vauxhall Gardens in
London. Spires's Spring Garden was attached to the
Mermaid Inn on the east side of Broadgate and there
the season lasted some weeks in the year, musical
entertainment being punctuated by theatrical
performances and firework displays. (fn. 52)
Apart from popular concerts performed in the
gardens there was a more serious musical life in the
town. Jopson published music in 1741, and in 1760
the 'numerous and brilliant' audience of nobility and
gentry who attended a concert at St. Mary's Hall
were entertained to performances of the oratorios
Samson and the Messiah under the direction of
Capel Bond, a local organist. (fn. 53) In 1755 there was a
musical society in the town, of which the mayor was
a member, (fn. 54) and a group of amateur instrumentalists
formed the Coventry Dilettanti Society in 1807,
meeting at the Half Moon Inn and engaging vocalists
for their concerts. A Coventry Union Choral Society,
which encouraged co-operation between chapel and
church choirs was in existence in 1812, and in 1813
gave a concert at St. Mary's Hall. There was also a
musical society of instrumentalists active in 1822
in promoting subscription concerts, and there were
other subscription concerts at St. Mary's Hall in
1828. (fn. 55) How far these activities embraced the
working classes is uncertain, but they, too, did enjoy
music. Joseph Gutteridge's father played the flute
and on festive occasions he and his brothers met
with their instruments. Gutteridge himself recalled
listening to the singing of glee clubs. (fn. 56)
St. Mary's Hall was also the focus of dramatic
entertainment in the town, professional travelling
companies frequently playing there during the
season which normally lasted from December to
May. One such company in 1746 and 1747 put on a
considerable repertoire of Shakespeare alloyed with
light farce, (fn. 57) and other companies included J.B.
Watson's (1797 and 1810-11), Dorothy Jordan's
(1811), and R. W. Ellington's (1813-14). (fn. 58)
Other public halls were also occasionally let to
entertainers in the 18th and early 19th centuries. (fn. 59)
In 1779 a company was performing in the Market
Hall. In 1773-4 Roger Kemble's company occupied
the Drapers' Hall for a season, and the hall was
again used in 1803 for single performances by
Charles Incledon and Charles Dibdin. Kemble is
said to have visited Coventry a number of times
between 1755 and 1781, either as a member of John
Ward's company, or, from 1767, as master of his
own. In 1780 he fitted up the Gaol Hall as a theatre.
In 1773 Kemble's daughter Sarah married William
Siddons, a former member of the company, at
Coventry. As Mrs. Siddons she appeared at St.
Mary's Hall in 1797.
A hall or concert-room at the back of the Half
Moon Inn appears to have served as Coventry's
first professional theatre. It was occupied briefly in
1752 by John Ward, who had a theatre in Birmingham, and whose travelling company was well known
in Warwickshire and had previously been at
Coventry. The theatre was again in use in 1773 and
1778. The hirer in 1773 was a manager called
Carleton, whose company was in bitter rivalry with
that of Kemble, Ward's son-in-law, then appearing
at the Drapers' Hall.
Also in 1752 Ward converted a former ridingschool for use as a theatre, and his 'Warwickshire
Company of Comedians' played there for several
months. The theatre stood by an open yard on the
Burges, adjoining St. John's Bridge, and later
known as the Lancasterian Yard, after the school.
Among other places occasionally pressed into service
by visiting companies were a barn in Spon Street
and the tithe barn on Gosford Green.
The annual fair regularly attracted entertainers
to Coventry. In 1792 a Mr. Beynon, a Coventry man,
fitted up a theatre near Bablake at fair time, and
after that date companies visited the town frequently,
among them the Sadler's Wells company, which
appeared at the assembly room of the 'Rose and
Crown' in 1795, with a repertoire of acrobatics,
pantomime, and harlequinade. One of the frequent
visitors at fairtime was Lowe's Dancing Show,
among the members of which was Charley Marsh,
a well-known clown. The leading actress of the
company was the daughter of Isaac Cohen, the doyen
of the Coventry Jewish Community. (fn. 60) The June
fair entertainment appears to have occasionally extended into a summer season, for in 1813 Mrs. Marshall's company opened a temporary theatre in June
and remained at Coventry for about two months.
Apart from those players mentioned above by
name there were plenty of others, so that Coventry
was not badly served by players in the 18th and early
19th centuries. They were not always popular,
however. At least one actor is known to have been
committed to gaol for debt by the magistrates, while
in 1778 the master of a company claimed that he had
been consigned to the house of correction 'through
party prejudice'. The Carleton-Kemble rivalry of
1773 ended in the bankruptcy and dissolution of
Carleton's company. It was not unknown for a
performance to inspire riots, and there were frequent
objections to the use of the dignified precincts of
St. Mary's Hall for such occasions as tight-wire
dancing, harlequinades, and farce. To these, however, the corporation persistently turned a deaf ear,
preferring always to encourage players to settle in
Coventry. It was thus appropriate that the first
permanent theatre, the Theatre Royal, Smithford
Street, should have been built by Sir Skears Rew,
mayor in 1815 and 1816.
The Theatre Royal opened in 1819, optimistically
with A New Way to Pay Old Debts, and it immediately began to attract audiences, it was said, of
'beauty, elegance and fashion'. In 1820 Edmund
Kean appeared at the theatre as Shylock and as
Richard III, and the new stage was later to bring
many prominent theatrical figures to Coventry,
among them John Braham, the singer, Mrs. Elizabeth
Rebecca Edwin, (fn. 61) Barry Sullivan, the brothers
Osmonde, and Edmund Tearle. (fn. 62)
In such entertainment, as well as the horse-races,
the lower and middle classes no doubt found common
enjoyment. The working classes, however, also
enjoyed simpler and sometimes coarser amusements.
John Hewitt in the 1750s denounced among other
things card-playing, dice, tennis, skittles, ninepins, billiards, shuffle-board, cock-fights, and dog
matches; (fn. 63) but many of the same amusements as
well as quoits, bowls, duck-hunting, and bull-baiting
were still popular among young workmen at the end
of the century. (fn. 64) Apart from the races Cheylesmore
Park provided until its enclosure towards the end of
the 18th century a place for walks, and plenty of
room for bowls. (fn. 65) Cricket was not played very much
although there were matches with other towns, (fn. 66) but
boxing was popular in Coventry and its neighbourhood in the first half of the 19th century. In the
1820s, for example, a crowd of 8,000 is reputed to
have watched a match lasting 122 rounds at
Coundon. At election times the leading Coventry
boxers became mob leaders and bodyguards. (fn. 67)
The annual Great Fair, held before 1823 chiefly
at Cross Cheaping, Market Place, and Half Moon
Yard and from the 1820s at Gosford Green, was
given over to popular amusement. There were stalls
and refreshment booths, and exhibitions, some of an
unsavoury nature. (fn. 68) The race-meetings also had
their stalls of various kinds, as well as coffee booths,
ale booths, and taverns, (fn. 69) while the inns of the town
provided bowling greens, such as that opened at the
'Black Bull' in 1767 'for the reception of gentlemen', (fn. 70)
and were the centres of the cock-fights. (fn. 71) In 1756
there were 126 licensed victuallers in Coventry able
to billet over 600 soldiers, (fn. 72) and in 1828 there were
123 inns, taverns, and public houses. (fn. 73) The establishment of a barracks in Smithford Street in 1793
capable of accommodating two troops of cavalry (fn. 74)
no doubt contributed to the prosperity of the public
houses, and to the popularity of the pastimes
connected with them.
The populace and the troops, however, did not
always get on together. In 1800 the 17th Light
Dragoons (Lord Feilding's Light Horse) were
stationed at Coventry and helped to disperse the
serious food-riots of that year. (fn. 75) Relations were so
strained that they were replaced by an Irish regiment.
By 1809, however, goodwill had been sufficiently
restored for the 14th Light Dragoons, then in
barracks, to lend their band for the annual Godiva
procession. (fn. 76)
THE EARLY TO THE MID 19TH CENTURY. During the 18th and early 19th centuries the rise in
Coventry's population combined with the limited
room for building to produce extreme congestion and
the terrible slum courts described in detail elsewhere. (fn. 77) Nevertheless, although conditions in the
meaner districts remained unenviable, developments
in the organization of the ribbon trade dating from
the latter years of the Napoleonic Wars and becoming widespread in the 1830s led to structural changes
in the town's society, which by the mid century
resulted in some general improvement in living
standards. This was assisted by the establishment
by 1830 of the watch trade in Coventry, its subsequent expansion providing a skilled occupation with
higher earnings and steadier employment than the
ribbon trade could offer. (fn. 78)
Most significant in the new structure of ribbon
manufacture was the virtual disappearance, except
in the more backward rural areas around Coventry,
of the 'undertakers'. (fn. 79) This trend had been evident
as early as 1819 when they were called, a little
prematurely, 'an almost annihilated race'. (fn. 80) The
commercial monopoly of the master manufacturers
was broken by the activity of some sixteen or
eighteen London and Manchester silk houses. These
entered into direct contact with the undertakers
offering to assume the business of distribution with
the necessary credit facilities. Without the need for
capital the more enterprising undertakers thus
became small master manufacturers. Meanwhile the
old 'manufacturers' cut their losses by moving into
production themselves, invading the province of the
undertaker and in the more productive engine-loom
trade taking most of the business.
There emerged in place of a few big master
'manufacturers' controlling large numbers of undertakers and journeymen, a pattern comprising a more
numerous class of manufacturers, some large, some
small, together with what became known as 'firsthand journeymen' and 'second-hand journeymen'.
Thus by 1838 alongside some thirty manufacturers
each employing 50 or more looms (and of whom
twelve employed over 100 each, and one over 400)
there were about another thirty manufacturers
employing ten to 50 looms each. (fn. 81)
The richest and most ambitious of the new
manufacturing class aspired after 1835 to membership of the reformed city council, pushing out the
professional men and the gentry. (fn. 82) Between the
largest and the smallest of the new master class,
however, there were considerable differences in
wealth and social status. This is particularly evident
if we take into account 70 other men employing less
than ten looms each, some of whom no doubt
regarded themselves as masters. It is significant,
however, that 40 of these were first-hand journeymen working on their own account selling goods
direct to London agents. Other first-hand journeymen worked in their own houses at their own looms
for the larger manufacturers, having a certain
independence which the old journeyman class had
lacked. These men had certainly advanced their
positions attaining a degree of respectability and
even of comfort.
The journey-hands, or second-hand journeymen,
however, worked either directly for the masters in
the factories or for the first-hand journeymen, and
they were reduced to a lower status than before, a
development accentuated by the breakdown of the
apprentice system and the introduction of women
to the engine-loom trade after the end of the
Napoleonic Wars. In 1838 women and children
employed in the journeywork system almost equalled
men in number. (fn. 83)
No longer owning their looms the second-hand
journeymen became mere unskilled factory labourers
or additional hands 'kept in a most demoralising
uncertainty between the loom-shop and the workhouse'. (fn. 84) Despite their plight, however, comparison
between conditions in the central districts where
these changes took place, with those in Foleshill and
other country areas, where the old system of undertaking based on the single-hand loom was retained
with all the old habits, (fn. 85) indicates that on the whole
the weaving class was better off under the new
system. What is significant in this connexion is that
the first-hand journeymen outnumbered the secondhand men. It was thus not a case of a small
prosperous upper-working class riding above a large
submerged lower group. In 1838 there were 1,828
adult first-hand journeymen and women compared
with 1,225 second-hand workers about 850 of whom
worked for first-hand men and the rest in factories.
If the effective working group - the family - is
taken, the active members numbered 6,796 in the
first-hand families and about 2,480 in the lower
category, of whom less than 40 per cent. worked in
factories. (fn. 86) These figures indicate not only the
comparatively large numbers of better-off ribbon
workers, but that basically Coventry life was not yet
that of the factory town. Eight out of every nine
looms in the city were worked in the homes of firsthand journeymen, and of the 3,967 looms owned
by them 3,145 were worked by members of their
own families and only 822 by second-hand men and
apprentices. (fn. 87)
Further investigation of the condition of the
second-hand workers is, moreover, significant. The
Handloom Weavers' Commission of 1838 concluded
that the second-hand journeymen were 'practically
Malthusians' deliberately refraining from marriage
or limiting the number of their children to an
average of one compared with the three of the firsthand group. The second-hand men thus hoped by
frugality to become first-hand journeymen, and the
class was thus to a certain extent a transitional one,
the numbers in each age group within it declining
rapidly after the age of 25. (fn. 88)
A change was evident, too, in intellectual outlook.
It is true that in 1838 it was recorded that a large
number of Coventry people did not attend public
Sunday worship being 'too indolent and insensible
to clean themselves to go'. (fn. 89) In 1851 only about one
person in six attended Sunday religious services in
Coventry, (fn. 90) and one writer in 1853 complained of
'hordes of licentious characters' and painted a grim
picture of a pagan sub-society housed in the Coventry
slums. (fn. 91) Contemporaries who measured by yardsticks other than the purely religious, however, were
of the opinion that both working-class conditions
and morals had improved.
Abraham Herbert comparing Coventry workingclass life in 1838, the year of his mayoralty, with
what it had been fifty years before found that
whereas in the 18th century 'vice . . . reigned jointly
with ignorance and their sway was co-extensive',
the morals of the workers had improved greatly,
partly as a result of day and Sunday schools. Only
among the 'dispersed and ignorant' inhabitants of the
country parishes, where the old industrial system
prevailed, did the workers retain 'most of their
original barbarism with an accession of vice'. (fn. 92)
Although in the city itself some youths lived
dissolute and disorderly lives, and there were gangs
living partly from crime, most offences were petty
and juvenile. (fn. 93) Moreover in the central areas
'superior habits and intelligence', though by no
means universal, were said to predominate. The new
organization of the ribbon industry was 'most
beneficial' and the directors of the poor in 1838 felt
that where dissoluteness remained it was chiefly
among the second-hand journeymen working in
factories, who nevertheless earned good wages
though saving little. For the first-hand men
'industry is the rule and idleness the exception'. A
hundred weavers had deposits at the Savings Bank
and the number was increasing; most belonged to
the numerous benefit clubs in the city of which 20
were in contract with the dispensary. (fn. 94)
Of the Coventry friendly societies the Friendly
Union of Cow Lane Chapel was founded as early
as 1778, but the number of others originating in the
middle decades of the 19th century are an indication
of growing working-class prosperity. They included
the Brotherly Benefit Society (1830), the Benevolent
Burial Society (1839), the Church of England
Female Provident Society (1840), the Coventry
Friendly and Provident Institution (1841), the
Church General Burial Society (1844), the Watchmakers' Provident Society (1845), the Unitarian
Friendly Society (1850), the Catholic Benevolent
Sick Society (1850), the Watchmakers' Widows'
and Orphans' Aid Society (1853), and the Watchmakers' Institution (1866). Other societies were to
be found in the suburban parishes. (fn. 95)
A 'Loyal and Constitutional Lodge of Odd
Fellows' existed as early as 1802. (fn. 96) The first record
of a permanent lodge does not, however, occur until
1814, when the Old Trinity Society of the Nottingham Unity was formed. Its headquarters were the
George IV Inn, Smithford Street. (fn. 97) By 1872 the
Manchester Unity, the Foresters, and the London
Unity were also represented, the latter by a single
lodge in Foleshill. (fn. 98) The Coventry district of the
Manchester Unity was opened in 1842, when it
comprised three lodges, the Philanthropic (1838)
and the Earl of Craven (1840), formerly in the
Birmingham district, and the Fountain of Friendship (1840), formerly in the Atherstone district.
By 1846 there were sixteen lodges with 638 members,
and some rationalization followed, so that by 1860
the number of lodges had been reduced to six. (fn. 99)
In 1872 these had a membership of 1,140. (fn. 1)
There were also several attempts at co-operative
enterprise in this period. Groups existed in Coventry
and Foleshill in 1829 and in 1838, though none
lasted long. In 1843 Charles Bray and Joseph Cash
founded the Coventry Co-operative Labourers' and
Artisans' Friendly Society which provided 400
working men with allotment gardens, and in
premises in Gas Street sold coal, groceries, and flour
to a membership of at least a thousand. The slump
beginning in 1859, combined with an unwise credit
system, however, brought it to an end. Meanwhile
a group in Lockhurst Lane, started in 1832, survived
this critical period and in 1888 had 3,000 members. (fn. 2)
Middle-class observers of working-class conditions concluded that although they had lost ground
to other artizans (fn. 3) the purchasing power of weavers'
wages in 1838 was far greater than in the late 18th
century, the first-hand journeymen having 'notions
of living' which the undertakers had had fifty years
before. They were generally better clothed, better
fed, and better housed than before and 'would feel
the same condition with which they were formerly
contented as one of suffering'. (fn. 4) After 1838 periods of
distress in the ribbon trade were less frequent and
less prolonged than before, until 1860, and development in factory employment also led to higher
standards of living in some directions. By the later
1850s it was in the factories that female and child
labour was most evident. About 1857 four large
factories contained together 426 men over 20, 119
under 20, 501 women over 20 and 226 under.
Generally speaking the factory employees came from
the class previously providing undertakers' journeymen and half-time apprentices, and since they
received in the factories a third more wages they
were better off than before. (fn. 5) In their new prosperity
they aspired to a degree of respectability previously
unattainable by them. (fn. 6)
In addition to these changes in ribbon making the
watch trade produced a sizeable working-class élite
in the years between 1830 and 1860. In watchmaking
men could average 25s. a week, and apprentices up
to 7s. with overtime. Their wives and young children
did not normally have to work and many watchmakers belonged to building societies and social
clubs. (fn. 7)
The change for the better, however, had its
limitations. It could be upset by trade depression,
as happened in the early 1840s. Thus in 1841 wages
in the silk industry fell 50 per cent. and unemployment rose. (fn. 8) Two years later it was reported that
'bread, potatoes, and tea constituted the staple diet'
of the Coventry workers and that inability to
maintain decent appearances in clothing and household comforts was leading to a 'low and grovelling
mode of living'. Even in periods of steady employment the openings for women and children in the
factories had disadvantages, despite the comparatively good wages. Young girls were attracted
by the 8s. or 10s. a week they could earn and fell into
bad company. (fn. 9) Joseph Gutteridge found factory life
coarse and 'very demoralising to youths with any
pretensions to refinement' and sought to avoid
employment in a place where 'moral depravity'
resulted from the 'indiscriminate association of
adults and young people of both sexes with but little
restraint in a tainted atmosphere'. (fn. 10) Moreover the
outdoor weavers resented the competition of the
factories which threatened to reduce their earnings,
and it was this as well as opposition to the factory
system as a way of life that led to 'cottage factories'
being established in Coventry at this time. (fn. 11)
It is also true of this period that among the few
single-hand weavers left in the central area, as with
the many in that category in the outlying districts, (fn. 12)
real grinding poverty remained as a normal state.
The head of police revealed in 1838 that in their
hovels there was often 'only a little straw and a
coverlet for a bed . . . plenty of children but scarcely
a chair to sit down upon'. (fn. 13) In this group, too,
bastardy was common, girls commonly being
pregnant before early marriages without incurring
any censure from the community in which they
lived. (fn. 14) The children were put to work at winding at
about eight years of age, toiling for many hours a
day for less than 1s. 6d. a week. At the age of about
twelve children of both sexes were introduced to the
loom. Three-quarters of the single-hand weavers
were female and of the males about one-third were
under sixteen. (fn. 15) The tendency of operatives of this
class to drift from the country areas into the engine
trade of the central districts represented another
danger to the standards of the second-hand journeymen with whom they then competed for employment. (fn. 16)
The Handloom Weavers' Commission found 'an
extensively prevailing indifference' to the education
of children throughout the weaving districts (fn. 17) and
their report on the state of school education in the
city in 1838 was not flattering. (fn. 18) Nevertheless there
was evidence of growing intellectual and political
interests among the working classes. Although the
older weavers generally had 'no intellectual excitements whatever', the younger men were more
actively-minded. In 1819 a society of 'political
protestants' aiming at radical political reform,
existed in Coventry. In 1837 a socialist speaker
addressed an audience of Coventry artisans on the
Owenite system, and this was followed on the next
year by more socialist meetings at St. Mary's Hall.
Consequently the Handloom Weavers' Commission
reported in 1838 that young workers in the town
had a great interest in 'socialism' which was
considered to be fostered by the factory system. (fn. 19)
Whether the young Gutteridge, who read Voltaire
and Paine, (fn. 20) was typical is doubtful but some of the
new class of factory workers were, by the 1850s,
tending to educate their children and to apprentice
them if possible to the superior calling of watchmaking. Watchmakers at that time were keeping
their children at school until fourteen. (fn. 21)
Working-class interest in cultural matters can be
seen clearly as early as the late 1820s and the 1830s,
but the impetus to organized activity came from the
middle class. There were adult schools in Coventry
in 1815, held in private houses. They then had 103
'learners' who were 'very fond of the Bristol Spelling
Book for Adults' as well as 45 who had learned to
read the testament. (fn. 22) It was, however, the Mechanics'
Institution, founded in 1828, which was the chief
means of advancement for young weavers in the
1830s, and many of them were members. It provided
them with classes in writing, arithmetic, geometry,
geography, grammar, and music. (fn. 23) As well as several
classrooms, the institution's building in Hertford
Street (acquired by 1834) possessed a museum, a
library, a reading room, and a lecture hall capable of
holding 500. The library had some 2,000 volumes in
1838. The reading room was said to be very popular
and in 1850 was supplied with four daily papers and
many periodicals. The museum was founded in
1834 and soon acquired a substantial, if unselective,
collection. (fn. 24)
The aim of the institution was 'to instruct the
members in the principles of the arts they practise,
and in other branches of useful knowledge' but
'party politics and controversial theology', as in
most mechanics' institutes, were specifically excluded. (fn. 25) Nevertheless the founders of the institution, J. S. Whittem, a shroud manufacturer and
wine merchant, Dr. John Southam, a Mr. Grant,
and a Mr. Whitehead, were said to be 'men of very
advanced opinions who thought working men were
in need of better education'. When in the early 1830s
Owenite socialists became prominent among the
members a breach occurred and an Anglican
minority withdrew in 1835 to form a rival institution,
the Coventry Religious and Useful Knowledge
Society, Little Park Street, sponsored by Dr. Hook,
Vicar of Holy Trinity. This, too, provided a library,
a reading room, courses of lectures, and classes in
elementary subjects as well as in design, philosophy,
architecture, and music. In 1855 it rejoined the
Mechanics' Institution to form the Coventry
Institute.
By 1839 the socialists in the Mechanics' Institution had, in their turn, quarrelled with the majority,
and a group of 60 or 70 left to form a third institution, the ephemeral Coventry Universal Community
Society or Coventry Education Society. (fn. 26)
Another religiously sponsored institution was a
book club, connected with chapels in Cow Lane
and Vicar Lane, which provided for the working
classes a library comprising works on religion,
biography, history, and travels. Several booksellers
in this period lent novels at 2d. a volume. (fn. 27)
The Mechanics' Institution, weakened by the
defections and by financial troubles, gradually
became a middle-class club, and by 1849 it was
lamented that support came mainly from 'those who
cannot properly be called working men'. (fn. 28) William
Andrews, as an ambitious apprentice living at home,
earned less than £5 in 1853, but was able to join the
institution in the following year. (fn. 29) Nevertheless the
10s. annual subscription was considered too high by
many workers, especially those who were married. (fn. 30)
The changing role of the institution was reflected
in the type of lectures provided. In 1834 the subjects
had included the steam-engine and human physiology. (fn. 31) Twenty years later poetry and history were
the topics. (fn. 32)
Another society of the same type in existence at
this time was the Lockhurst Lane Mutual Improvement Society whose extant minutes run from 1837 to
1843. Its object was the improvement of the literary
and scientific knowledge of its members who met
weekly at each others' houses. There were classes in
spelling, writing, arithmetic, and other elementary
subjects indicating that some of the members were
probably working-class. The topics of papers and
discussions, however, suggest the activities or at
least direction of educated men, and it is probable
that like the Mechanics' Institution its membership
became largely middle-class without having set
out to be so. The society did, nevertheless, have a
certain radical political and non-religious, probably
agnostic, atmosphere and included amongst its
members Charles Bray and John Gulson. (fn. 33) It was
probably the same society of 'free thinkers called the
Coventry Mutual Improvement Class' joined by
Joseph Gutteridge in the late 1840s and still in
existence in 1858. (fn. 34) Charles Bray certainly set up a
club aimed directly at working men about 1845,
with a reading room and rooms for meetings. It did
not, however, prosper because, he alleged, his own
weavers preferred the public house.
The non-religious bias of the Mutual Improvement Society alienated the local clergy (fn. 35) underlining
the division between secular and religious groups in
the city (fn. 36) already evident in the early history of the
Mechanics' Institution. (fn. 37) There was, however,
another division which cut across these differences
and this was the opposition of an amalgam of
Anglican-Tory sentiment to the nonconformistradical alliance. This cleavage was much more
important in Coventry than any clash of classes, for
Coventry's industrialism was not yet factorycentred. (fn. 38) The burning of the first steam-powered
factory in Coventry in 1831 by irate weavers only
deferred the employment of steam for five years, (fn. 39)
but in 1838 only 598 of the 4,088 looms in the city
were in factories or loom shops, and most of the
factories which existed were small, most of the
looms being owned by the weavers and worked by
their families. (fn. 40) Thus they were 'working men from
necessity and not from choice', (fn. 41) and their individualism was not conducive to the growth of such
political and social action as was found in the factory
centres of the north. (fn. 42)
In 1838 there still existed a community between
the classes resulting from the large-scale residence
of numerous small employers, many themselves
working men, from the existence of a middle class
of shopkeepers largely dependent on the weavers
being paid sufficient wages, (fn. 43) and from the fact that
over 3,500 Coventry men had the parliamentary
vote, making it one of the most popular borough
constituencies. (fn. 44)
Nevertheless from the 1830s onwards there was a
worsening of relations between different groups in
the ribbon industry. Already by 1838 some of the
newer masters were proving harder employers than
the 'old manufacturers' and their influence in the
reformed city council was looked on by the weavers
with apprehension. (fn. 45) Quarrels and strikes occurred
from time to time, and the masters sometimes forced
acceptance of a revised list. Nevertheless during the
1830s the majority of masters supported the weavers'
associations and even the strike weapon as a means
of enforcing the list on other masters who sought to
undercut. (fn. 46) On the whole the atmosphere was
harmonious.
The altering structure of the industry, however,
gradually wrought changes. The newer, smaller,
masters increasingly resented the idea of a list at all
and their feelings slowly became dominant within
the ruling element in the city. It became more and
more difficult, and eventually impossible to obtain
general acceptance of a list. Moreover the growth
of factories in the 1840s and 1850s not only represented serious competition to the outdoor weavers
but also created a class of well-paid operatives whose
interests were not identical with those of the outdoor
weavers and who at first felt no need of the protection of the list. (fn. 47)
As divisions of interest between manufacturers,
undertakers, and workmen became more distinct
trade unions in the modern sense began to develop,
although in Coventry the growth was slow. It is true
that a United Committee of Ribbon Weavers
existed in Coventry as early as 1805 aiming not only
at maintaining the list but protecting journeyhands
against low wages. (fn. 48) There is no record of this body
after 1806, (fn. 49) however, and it appears to have disappeared in the subsequent years of poor trade.
At the end of the Napoleonic Wars there emerged
a Coventry Weavers' Provident Union for Trade
and Burial, which appears to have been a journeyhands' union. (fn. 50) This or an identically named union
with the same declared aims existed in 1826. (fn. 51) In
1816 a Weavers' Association having as its aims the
prevention of combinations of journeymen (fn. 52) may
have been an opposing association of undertakers.
Nevertheless the old feeling of common interests
had not disappeared, and in 1819 this association, or
another committee of weavers, was co-operating
with the masters, in the interests of the trade and its
workers as a whole, to maintain a price list. It is
ironic that an 'aggregate committee' administering
money subscribed by this weavers' group and the
manufacturers had its funds confiscated as a result of
the only prosecution in Coventry under the
Combination Acts. The 'aggregate committee',
however, continued to exist. (fn. 53)
After the repeal of the Combination Acts
combination against the masters began to replace
combinations with them, although in Coventry
these associations were still considered 'on such
terms of amity with the great body of the masters,
as to be constantly recognized and used as part of
the trade system'. (fn. 54) New combinations of weavers
and of masters were, however, more permanent than
the older ones. The Coventry Silk Manufacturers'
Association in existence by 1826, (fn. 55) for example,
continued at least until 1838. (fn. 56)
Coventry was only slightly affected by the movements for a general union in the early 1830s. In the
winter of 1833-4 weavers' meetings determined to
join a 'National Trades Union', (fn. 57) and later Owen's
Grand National Consolidated Trades Union (fn. 58) just
before its collapse. But nothing came of this movement, and though some feeling of solidarity with
workers elsewhere is evident in the petitions of
Coventry weavers on behalf of the Tolpuddle
martyrs, (fn. 59) strong class feeling was slow to evolve at
Coventry where the smaller masters and the firsthand journeymen were of the same class and the
more ambitious of the second-hand journeymen
aspired to first-hand status.
By the 1840s and 1850s, however, the new masters
opposed to the list were gaining the ascendancy,
while at the same time the shopkeepers and the
magistrates, previously also upholders of the list,
began to turn against the weavers. Forced in on
themselves the weavers began to organize more
permanent unions. (fn. 60) In 1842 a distinct union for
Coventry workmen in the plain trade appeared with
the cumbersome title of the Weavers' Association for
the Protection of Weavers' Interests in the Plain
Ribbon Trade. It lasted for some twenty years, (fn. 61) but
various unions for the figured trade formed from
1842 onwards were less successful and had short
lives. (fn. 62) Nevertheless by about 1857 a Coventry
Ribbon Weavers' Association was catering for outdoor weavers both in the plain and the figured
trades. (fn. 63)
In 1850 the factory hands organized themselves
into a union. (fn. 64) The Factory Operatives' Association
concerned itself particularly and with some success
with enforcing the Factory Acts. (fn. 65) An attempt in
1856 to unite factory and outdoor weavers in one
union (fn. 66) was not successful. (fn. 67) The two groups, however, appear to have worked together with a joint
committee in 1859, (fn. 68) and following the crisis of 1860
one union was formed for all branches of weaving
in the city, although in the years of bad trade
membership declined. (fn. 69)
By this time the distinction between the interests
of workmen and employers was more sharply felt
than ever before. (fn. 70) In 1858 a new Coventry Silk
Manufacturers' Association was formed (fn. 71) with very
different views on co-operation with the weavers'
organizations than had prevailed earlier in the
century. It opposed any price list and managed to
avoid involving itself in the joint boards of conciliation which were projected. (fn. 72) Masters in the watch
trade, also experiencing bad times, likewise refused
to co-operate with the Coventry Watchmakers'
Association which had been formed in 1858 with
the object of fixing minimum wages. (fn. 73)
Taking the period as whole, however, the rift
between the classes did not usually take as violent
a form in Coventry as elsewhere. Owenism waned,
and Chartism, for example, was generally less
militant than in other places. (fn. 74) Differences over the
Chartist movement, education, the corn laws, church
rates, and other topics did not inevitably reflect the
division between employer and worker. The radicals
tended to be dissenters, and to support the AntiCorn Law League, to favour Chartism, and naturally
to object to paying church rates. (fn. 75) They disliked the
nascent monopoly of Anglican education in the
1830s and hastened to found non-denominational
schools. Over such issues as poor relief, freemen's
land, and public health party loyalties were more
blurred.
All these matters were aired in the local press.
From the 1850s with their reduction in price
consequent on tax repeals and with the expansion
of education, Coventry newspapers multiplied. The
Coventry Herald remained the organ of Whig and
later of Liberal opinion. Charles Bray, who acquired
the paper in 1846 and held the editorship until 1867,
transformed it into a significant force in local affairs
and in the formation of public opinion. Among the
causes advocated were those of co-operation, allotment gardens, voluntary medical insurance, charity
reform, and popular education. Literary criticism
was also a feature of the paper, and Bray published
a series of essays contributed by his friend George
Eliot. (fn. 76) The Herald although Liberal in politics was
unsectarian in religion, reflecting the standpoint of
the editor, whose opinions were described as
pantheist. Such views inevitably caused uneasiness
in dissenting quarters, and John Gordon, minister
of the Unitarian Great Meeting, is said to have
encouraged T. A. Marrs, a member of his congregation, to found a rival liberal sheet, the Coventry
Advertiser, in 1852. This, however, survived only a
few weeks. (fn. 77)
The Conservative organ, the Mercury, ceased
publication in 1836, to be replaced immediately by
the Coventry Standard and Warwickshire Advertiser.
The editorial policy was one of protection for agriculture and manufacture, and defence of the
Established Church. One of its editors was Benjamin
Poole, the historian of Coventry. (fn. 78)
The Herald experimented briefly in 1858 with
penny Saturday and Wednesday editions, and a
penny Saturday edition of the Standard was
published in 1857. These papers did not, however,
become wholly penny publications until 1863
(Herald) and 1887 (Standard). (fn. 79) The first real penny
paper in Coventry was the Coventry Times, founded
in 1855 as a nonconformist organ. (fn. 80) Its circulation
rose from 2,000 in 1855 to 5,000 in 1859, a figure
claimed as 'almost five times' that of the Herald or
the Standard. (fn. 81) Another new journal, the Coventry
Free Press, also sold for a penny, was established by
W. F. Taunton in 1858 as a radical week-end paper.
Taunton, afterwards the editor of the Labourers
Union Chronicle, itself for a time published at
Coventry, gave space in the Free Press to labour and
temperance causes, and his paper sponsored the first
temperance social and working-men's club at
Coventry. Taunton also organized a series of
'popular penny readings' at the Corn Exchange in
connexion with the paper. (fn. 82) In 1859 he began to
publish a second paper, the Midland Express,
intended to serve several midland towns too small
to support separate papers alone. This was absorbed
by the Free Press in 1862, and the combined papers
amalgamated with the Herald in 1863 as the Herald
and Free Press. (fn. 83) Two other new Liberal papers,
the Coventry Examiner, launched in 1859, and the
Coventry Liberal, founded in 1868, survived for a
few months only. (fn. 84)
THE MID TO THE LATE 19TH CENTURY. Coventry's claim to have been a cultural centre in
the mid 19th century largely rests on the residence
from 1841-9 at Harnall of Mary Ann Evans (later
Cross), better known as the novelist 'George Eliot',
and of Charles Bray at Radford. Bray was a wealthy
ribbon manufacturer who had married Caroline
Hennell, daughter of another Coventry ribbon
manufacturer and sister of Charles Hennell whose
Inquiry Concerning the Origin of Christianity,
published in 1838, had a considerable effect on
George Eliot's religious outlook. (fn. 85)
Bray himself was radical in outlook and dabbled
in Owenism and other working-class movements.
He was a free-thinker, in touch with the current
intellectual trends, and a prolific writer on philosophical, religious, and social matters. His interests
drew him into Coventry public life in all sorts of
ways, and his house, Rosehill, which he bought in
1840, attracted visiting intellectuals, many of whom
became mutual friends of the Brays and George
Eliot. (fn. 86)
Bray claimed that these acquaintances were 'of the
better sort of literary people'. (fn. 87) Many of them were
educationists and philosophers, some of whom
shared Bray's and George Eliot's interest in
phrenology. (fn. 88) Apart from the attachment to
phrenology the Rosehill connexion was not a
scientific circle like the 18th-century Lunar Society
at nearby Birmingham, and was indeed much less
closely knit having no pretensions to formal
organization. Apart from Bray himself those who
attended the Rosehill gatherings appear to have had
little interest in Coventry itself, though George
Eliot did write for Bray's Coventry Herald
(fn. 89) and
George Dawson gave a lecture at the Mechanics'
Institution. (fn. 90) On the whole, however, Rosehill was
not a focus of Coventry life. It is true that George
Eliot's impressions of the town and its neighbourhood found their way into her novels. Her house
was within sight of slum dwellings and the poverty
of the occupants impressed her. (fn. 91) In Middlemarch,
which has been identified with Coventry, she
depicted the life of the upper and middle classes in
and about the town, (fn. 92) but Coventry had greater
impact on George Eliot than she on it. Indeed on
first coming to the district she remarked on the
'thick wall of indifference behind which the denizens
of Coventry seem inclined to intrench themselves'. (fn. 93)
Bray, too, admitted that for the intellectual companions they sought they 'were obliged to go beyond
the town'. (fn. 94)
Among those who visited Rosehill (fn. 95) were Cornelius
Donovan, a London phrenologist who gave Bray and
George Eliot lessons in organology; (fn. 96) George
Combe, the Scottish phrenologist, whom George
Eliot visited in Edinburgh and found agreeable;
James Simpson, another Scot, with an interest in
education and who was associated with Combe in
establishing the Phrenological Journal; George
Dawson, preacher and lecturer, active in political
and educational movements in Birmingham and
companion to R. W. Emerson and Carlyle whose
works he did much to popularize; (fn. 97) Emerson himself, who admired George Eliot's 'great calm soul'
and whom she called 'the first man I have ever met'; (fn. 98)
James A. Froude, the historian, who was 'charmed
with his new Coventry friends' and whose Nemesis
of Faith George Eliot had reviewed in the Coventry
Herald; (fn. 99) Herbert Spencer, the sociologist, at one
time thought a likely husband for George Eliot whom
he met through John Chapman, the political writer; (fn. 1)
Chapman himself and Robert William MacKay, the
philosopher, both of whom were associated with
George Eliot in the Westminster Review; (fn. 2) John
Conolly, the inspecting doctor for lunatic asylums in
Warwickshire, and a reformer of such institutions; (fn. 3)
and Robert Owen whose 'system', however, George
Eliot felt could prosper only 'in spite of its founder
and not because of his advocacy'. (fn. 4)
Phrenology probably had its following in Coventry
outside the Rosehill group. William Andrews as a
young apprentice ribbon designer in 1851 went to
have his 'phrenological bump' examined in the
town. (fn. 5) In music too, an incidental interest at Rosehill, there was a following in the town. The old
Choral Society, which had lapsed, had been revived
in 1834 as the Coventry Choral Society, again
uniting members of church and chapel choirs. It was
led by Edward Sims, organist of St. Michael's where
a series of 'public rehearsals' was held from 1840
to 1845. The society had a membership of 80 or 90
when it was dissolved in 1849 at the instance of the
new vicar. Music lovers almost immediately transferred their allegiance to a new Coventry Choral
and Instrumental Society, over which Sims presided.
This society appears to have foundered in the
general depression of the early 1860s but between
1856 and 1861 it was responsible for a number of
symphonic and choral concerts at the Corn Exchange,
opened in 1856. Other musical groups at this period
included the Harmonic Society which staged a concert at St. Mary's Hall in 1847, and the Glee and Madrigal Society, established in 1850, whose members
sang annually at St. Mary's Hall from 1851 to 1854. (fn. 6)
The Corn Exchange had a hall capable of seating
1,500 to 2,000 people (fn. 7) and it was here that in 1857
a season of 'people's concerts' was inaugurated with
prices 'available to the humblest of our operatives'. (fn. 8)
During the same year Dickens gave a reading of his
Christmas Carol, and other concerts and entertainments were promoted from time to time. (fn. 9)
Less intellectual entertainment continued to
flourish. Wombwell's Menagerie with its parasitic
side-shows was still visiting Coventry in 1849, and
Holloway's London Company of Melodramatic and
Pantomime Players continued to be popular. (fn. 10)
Somewhat more serious fare was provided at the
Theatre Royal which appears to have reached the
peak of its success in the 1850s. Then a critic once
reported 'overflowing houses throughout the week,
in fact too overflowing on Tuesday night . . . more
than 700 people in the gallery alone, full of fun and
pancakes, and little could be heard of the play, and
we fear even the ghost (in Macbeth) could not be
seen by many'. (fn. 11) With the economic depression of
the 1860s, however, the theatre's popularity
declined and it became a music hall, later known as
the Empire Palace of Varieties, eventually closed in
1889. (fn. 12) Other mid-Victorian music halls included
the Parkgate Concert Room, Little Park Street,
opened in 1848, (fn. 13) and the Britannia Theatre of
Varieties (later the Britannia Vaults and Music
Saloon) which had become defunct by 1892. (fn. 14)
Perhaps the earliest record of amateur performances in modern Coventry dates from 1853,
when the Coventry Dramatic Amateurs acted
Pizarro and The Irishmen in London at the Theatre
Royal, for the benefit of the Freemen's Seniority
Fund. The same group also took a production to
Warwick, and, later in the year, presented The
Mutiny of the Nore and Eugene Aram at Coventry in
aid of the Kidderminster carpet-weavers, who were
on strike. The following year there were further
performances. In 1855 the officers of the 1st Royal
Warwickshire Militia put on a play at the theatre,
and in 1862 the Volunteer Rifle Corps acted A Change
of System and Rumplestiltskin. The following year the
1st Battalion Warwickshire Rifle Volunteers gave a
performance for the benefit of the north Warwickshire relief fund for distressed weavers. (fn. 15)
A growth of library facilities also occurred during
this period. In 1850 the Coventry Library Society
had about 10,000 books together with a news and
reading room providing London and provincial
weeklies. In 1840 there were 145 subscribers, and by
1850 about 200. In the 1860s, however, the institution declined. (fn. 16) This was probably a result of the
economic depression combined with the high
subscription of one or two guineas, rather than of
any fall in the demand for reading matter. When the
society was eventually forced to close in 1866, its
volumes were bought from funds raised by public
subscription (fn. 17) and in 1868 the library was reopened
by the corporation as a free public library. Over
4,000 persons registered as borrowers and more than
60,000 volumes were issued in the first year. (fn. 18)
The establishment of a civic library open to all
was perhaps symptomatic of a change in the attitude
towards working-class educational advance. Joseph
Gutteridge was astonished when in the 1850s his
employer deigned to discuss botany with him and
gave him copies of the Edinburgh Review and the
Westminster Review 'notwithstanding our different
social positions', for he felt at that time that the
educated few were 'jealous lest their inferiors should
taste of the tree of knowledge'. (fn. 19) Now Gutteridge
sat with three other working men on the committee
of the Free Library, side by side with John Gulson,
mayor in 1868, who presented the city with a site
for a new library building. (fn. 20) The Gulson Library
replaced the Hertford Street building and was
opened in 1873 on the site of the disused gaol and
adjoining County Hall. It included a reading room
and a circulating library and a new wing was added
in 1890 to serve as a reference library. (fn. 21)
As a consequence the library of the Coventry
Institute, formed in 1855 as an amalgamation of the
Mechanics' Institution and the Religious and Useful
Knowledge Society, became less important. The
Institute's museum appears to have been dispersed
about 1882. Like the old Mechanics' Institution the
Coventry Institute had by 1871, few of the artisan
class' amongst its members, who were mostly 'middle
and upper class'. Lectures continued to be given and
classes, including some in science, but the institute
came to approximate more and more to a literary
centre and social club. It lasted until 1888 when the
building in Hertford Street was sold and the institute
was amalgamated with the new Technical Institute. (fn. 22)
In the early 1860s weekly 'penny readings' were
held at St. Mary's Hall and the Corn Exchange.
Readings and musical performances given by local
'ladies and gentlemen', together with free gifts of
books, attracted large audiences. They ended in
1864 but out of them grew in 1865 the Coventry City
Club with reading and recreation rooms managed by
a committee of working men and middle-class
citizens. It aimed at uniting the classes in fellowship,
'perfect social equality being observed in the club
house'. (fn. 23) A working men's club founded in 1861 still
existed in 1903, (fn. 24) and in 1885 there was a debating and
lecture group known as Crane's Literary Society. (fn. 25)
This period saw the establishment of the Coventry
Perseverance Co-operative Society which took
premises in Cook Street in 1865, opening a shop in
1867. The society was successful and gradually
expanded weathering both trade depressions and
attacks and boycotts initiated by private traders'
associations in the 1890s and in 1902. (fn. 26) The society
from at least 1870 was active in promoting adult
education, organizing classes and lectures both by
itself and in conjunction with the university extension schemes and the local education bodies. (fn. 27) The
local Y.M.C.A., which found rooms in Little Park
Street in 1860, also provided classes and lectures,
largely on literary, historical, and moral themes. (fn. 28)
The comparative prosperity of Coventry's working population by the middle years of the century
was rudely shaken and threatened to disappear
altogether when the crisis in the ribbon trade
of the early 1860s hit the town. Thousands were
thrown on poor-relief and charity: the number
receiving out-relief rose tenfold between 1859 and
1861. The unemployed included designers and
managers, like William Andrews who sought work
on the continent, and the thriftiest of the skilled
artisans who often lost everything in the crash. Even
for those in employment wages fell. Strikes and
lock-outs embittered relations with the employers
the smallest of whom anyway went bankrupt. (fn. 29)
William Andrews on return from abroad found even
John and Joseph Cash, for whom he went to work
again, changed as a result of the collapse of trade
having become 'arbitrary and exacting, and harsher
in their manner'. (fn. 30)
The way seemed open for the conversion of
Coventry into another typical Victorian textile town
with large units of production and a homogeneous
mass of underpaid mill hands kept docile by
competition for employment. In fact developments
in the town were considerably more complex. The
trend towards factory working was checked by the
collapse of trade and by 1866 many factories had
closed and almost half the trade was carried on outside. Nevertheless conditions worsened. By then
two-thirds of the ribbon weavers in the area were
women and children; employment averaged only
six months in the year and wages had been reduced
by 30 or 40 per cent. Not only that but child labour
being cheap was exploited, particularly in the
'cottage factories'. Boys of 9 to 15, and even as young
as 7, were used extensively to turn looms by hand to
save steam power. Some 300 boys in 1866 toiled
for twelve to fourteen hours a day at an occupation
denounced by the Children's Employment Commission as cruel, injurious to health, and, at times,
fatal. (fn. 31)
Fortunately by then ribbon weaving was only part
of the industrial picture in Coventry. In a remarkably
short period of time the town was transformed by the
advent of new industries. Already in 1864 the
working classes had been reported 'in a hopeful
state' enjoying fetes, picnics, and excursions as
never before. (fn. 32) A general fall in prices offset somewhat the fall in wages in the ribbon industry, and at
the same time diversification of employment offered
better opportunities. The number dependent on the
ribbon trade in 1861 had been cut by the early 1880s
to about a quarter, (fn. 33) and by 1888 the cycle trade
had become one of the chief industries. In addition
specialized forms of ribbon manufacture developed
and there was then a cigar factory and an iron
foundry. Drug production, electro-plating, printing,
book-binding, and box-making were also being
carried on. (fn. 34)
T. W. Bushill of Thomas Bushill and Sons, boxmakers, was perhaps an unusual employer at this
time. He 'did not see how the average workman
had a fair chance of a man's share in life' so he
inaugurated in the early 1890s a profit-sharing
scheme for his employees, without distinction
between union and non-union men. (fn. 35) By this time,
however, many Coventry workmen looked to trade
unions for protection and advancement of standards.
In 1890 the Coventry Trades Council, to which
most unions belonged, published its first annual
report, and in 1891 the following unions, whose
names indicate the growing variety of employment,
were members: Associated Society of Engineers,
Toolmakers, Coachmakers and Wood-cutting
Machinists, Steam-Engine Makers, United Machine
Workers, Associated Brass-founders, Amalgamated
Smiths and Strikers, Electrical Trades, Building
Trades, Shop Assistants, Co-operative Employees'
Union, National Union of Clerks, Furnishing
Trades, Tailors and Tailoresses, Bakers and
Confectioners, Ironfounders, Pattern Makers, Brassworkers and Metal Machinists, Coremakers, Tinplate Workers, National Union of Coppersmiths,
Tramway Workers, Gas Workers and General
Labourers, Workers' Union, Midwives, National
Federation of Women Workers, National Union of
Railwaymen, Railway Clerks' Association, Printing
and Kindred Trades, Civil Service Postmen's
Federation, and Postal Clerks. (fn. 36)
The great improvements in public health, initiated
in the 1840s and 1850s, (fn. 37) combined with a high level
of employment to make Coventry's workers' social
position by the 1880s 'superior to that of most
manufacturing towns', 'better housed', working in
'better factories and workshops', and living in 'a pure
atmosphere' with many communal facilities. (fn. 38)
Nearly every workman now belonged to one of the
benefit societies. (fn. 39)
Even the ribbon trade took on a new lease of
life. (fn. 40) By 1865 the factories were attracting a better
class of workman than before, (fn. 41) although it is true
that by 1884 the factory system, as opposed to
'cottage factories', was largely abandoned, most of
the work being done in weavers' homes. (fn. 42) In 1888
ribbon manufacture was regarded as clean work
with good conditions, though still somewhat underpaid. (fn. 43) It was also still irregular; slumps such as the
one that started in 1889, for example, could still
bring stagnation with hundreds 'silently . . .
starving'. (fn. 44) Nevertheless it was still an industry in
which it was possible to succeed as the career of
William Andrews shows. Andrews was apprenticed
as a designer in the early 1850s and became a
manager before going into business on his own. His
diary covers the years of upheaval in detail. In this
period he attended the School of Art assiduously
and educated himself, being interested in a variety
of topics including astronomy. He appears to have
lived comfortably and was able to indulge a taste
for travel at home and abroad even during times of
unemployment. He was earning £200 a year before
setting up for himself in 1866 after which he became
an alderman and a magistrate and thus ranked as
middle class. (fn. 45)
Joseph Gutteridge, another self-made man,
reckoned that with the growth in education 'intellectuality and morality have risen and criminality
has declined'. (fn. 46) Nevertheless as Coventry society
emerged changed from the crisis of the 1860s
increased activity in recreation and amusement
became more evident, particularly from the 1870s,
than purely cultural interests.
It is true that the civic library was established, (fn. 47)
and a Musical Society was revived in 1875. This
society aimed at 'study, practice, and public
performance of high-class compositions' but support
fell off in the 1880s and it was wound up in 1893
when a new Choral Association was founded. (fn. 48) The
Opera House in Hales Street was opened in 1889,
a red brick building with stone dressings designed
by Essex and Nicoll of Birmingham. It could
accommodate 2,000 people, and, following a lowprice policy with seats as cheap as 4d., its usual fare
was a mixture of melodrama, musical comedy, and
pantomime, though there was an occasional
Shakespeare season, sometimes Gilbert and Sullivan,
and even grand opera. (fn. 49)
An important development in the last quarter of
the 19th century, at Coventry as elsewhere, was the
growth of organized sport. Local cricket predated
this tendency. A Coventry cricket team had played
a match against Barwell (Leics.) in 1807, and this
match became an annual fixture. Among clubs
flourishing in the mid 19th century were St.
Michael's and Coventry Craven, with a pitch on
Gosford Green. The Coventry and North Warwickshire club is said to have originated as a loosely
organized team of 'Coventry Gentlemen', who in
1851 played the 'Young Saxons' on the Bull Fields.
The full title was not adopted until c. 1870. In 1860
the club played a team from Edgbaston, and the
following year a Warwickshire county team. In the
next few years a wide fixture list was built up, and
by 1870 the club had established a permanent
headquarters at the Butts. (fn. 50) The Butts - before
inclosure the Bull Fields - was laid out as a
recreation ground in 1880. In 1900 it covered 12
acres and comprised cricket and football pitches and
a cycle track, as well as other amenities. (fn. 51) The first
county match to be played on the ground was
between Warwickshire and Staffordshire in 1882.
In 1900 the Coventry and North Warwickshire club
moved to a new ground off Binley Road, Stoke and
the Butts ground was taken over by the Coventry
Cricket Club, formerly St. Michael's Cricket Club.
During the First World War the ground was
acquired by the Rover Company and the two cricket
clubs were eventually united at Binley Road in
1919. (fn. 52)
Association football was being played about 1870
on the 'Old Gentleman's Green', Stoke, near
Kingsway, Binley Road, but apparently hardly
anywhere else in Coventry, for a contemporary press
report remarked that 'this excellent outdoor game
is so little participated in about Coventry that it is a
rare occurrence to hear of a match'. One such
occurrence was met with in 1873, when a game was
played between a Royal Artillery team of fourteen
from the Barracks and a Stoke team. The gunners
played in their jackboots. By 1888, when the
Warwickshire Football Association was formed,
most Coventry districts and several works had their
representative teams. In 1897, when the Coventry
and North Warwickshire Football League was
constituted, local amateur clubs were numbered in
scores.
The Coventry City Football Club, familiarly 'the
Bantams', originated in 1883 or 1884 as the club
of the Singer works in Alma Street. The Singer
F.C. played its first matches on a ground off St.
George's Road, known as Dowell's Field. Other
pitches used were situated near St. Joseph's convent,
Stoke Road, and Britannia Street. In 1898 the club
was suspended by the Coventry and North Warwickshire League for professionalism. It subsequently
adopted the Coventry City title as an earnest of
future development as a representative professional
club becoming a limited liability company in 1907.
It acquired a new permanent ground at Highfield
Road in 1905, and was admitted to the Southern
League in 1908. In 1919 the club secured a place in
the 2nd division of the Football League, (fn. 53) and has
since remained a member of the league.
In 1874 a Coventry rugby fifteen comprising
several members of Stoke Cricket Club played
Allesley Park College at Allesley. This appears to
have been the origin of the Coventry (Rugby)
Football Club, with headquarters at Bull Fields,
later the Butts. The Butts ground was lost in 1911
to a Northern Union club which did not survive the
First World War, and the Coventry rugby club
eventually moved to a new ground at Coundon in
1921. (fn. 54)
The Coventry Golf Club was formed in 1887,
and the first games were played in fields at Pinley,
until a nine-holes course was laid out on Whitley
Common. Membership was at first restricted to
thirty. A ladies' golf club was founded in 1892, with
a course at the Butts, but as this ground was not
available during the cricket season, a separate sixhole course was laid out on Whitley Common, near
to the other. Both courses were replaced in 1901 by
a new eighteen-hole course but the common began
to prove increasingly unsuitable for use as a permanent links. The freemen resisted the improving
activities of the club as they affected pasture. Other
difficulties resulted from the use of the common by
the Royal Artillery garrison for drill. In the first
decade of the 20th century, football teams began
to crowd the course, and the common was increasingly used for recreation by the townsfolk.
Eventually a new private course was acquired off
Howes Lane, in a crook of the Sowe. This was
known as Finham Park, and was opened in 1912. (fn. 55)
Hearsall Golf Club was formed in about 1895 on
land on Hearsall Common rented from the corporation. The fact that the course was on common land
caused difficulties and the club moved in 1908 when
land in Beechwood Avenue was leased and an
eighteen-hole course was laid out covering some 60
acres. In 1924 the club formed a new company and
adjoining land was acquired by lease and purchase.
The course was reconstructed over 84 acres and
opened for play in 1925. In 1939 all the land on
lease was purchased. (fn. 56)
Of the popular sports only racing was a casualty
during these years. The races had been revived in
1834 on a course in Stoke, at the east end of the city,
but in 1849 the venue was moved to the west end.
A new course was laid out on Conduit Meadow,
between Radford village and Allesley Road, on a
site later to be flanked by the Coventry-Nuneaton
Railway. In 1859 this course was described as a mile
round with a straight run in of more than a third of a
mile. It was said to be one of the best of British mile
courses, and for some years Coventry, with Warwick,
opened the flat-racing season. Racing was later
discontinued but the annual meeting was again
revived in 1874, in the face of local opposition. (fn. 57) It
survived until 1876, (fn. 58) but was probably then closed
by action of the Jockey Club in response to the
agitation against improperly conducted courses that
preceded the Racecourses Licensing Act (1879).
THE LATE 19TH TO THE MID 20TH CENTURIES. The change in the pattern of
Coventry's industry from the later 19th century had
a considerable effect on the life of the inhabitants.
By 1890 the ribbon trade was largely a female
occupation and by the early 20th century female
labour was increasing both relatively and absolutely
in watch-making. In one watch factory in 1909 only
12 per cent. of the workers were males. Employed
men and boys were becoming concentrated in the
cycle and motor industries. The hours of work in the
cycle trade by 1890 were shorter than was legally
required and the factories were light, airy, and clean.
The trade, however, suffered from considerable
seasonable variations and the men worked overtime
up to 8 or 10 p.m. for over half the year, a practice
involving some strain on health. (fn. 59) In 1911 the
Coventry Herald remarked on similar conditions in
the motor as well as the cycle trade. Then with
overtime excessive hours, up to 70 a week, were
worked and life for long periods consisted only of
working and sleeping. Wages were higher than in
most other engineering centres and in consequence
people 'make money and enjoy themselves in their
own fashion. That is all Coventry means to them'.
There was no community spirit as existed in the
mid 19th century. (fn. 60)
This development no doubt stemmed partly from
the exodus of native Coventrians in the 1860s and
the later large-scale immigration into the city of
workers attracted by the high wages in the new
industries. Influx of this kind became a feature of
Coventry's social life repeated in times of prosperity
later in the 20th century. The ten years 1901-11
nevertheless rank as the period of Coventry's
greatest relative increase in population (52 per cent.).
The motor trade in the years that followed and the
munitions industry during the First World War
drew in more workers, though in the post-war
slump there was emigration, at least from the central
areas. (fn. 61) Even so Coventry had a smaller percentage
of unemployed after 1928 than the country as a
whole for it possessed little heavy industry and the
motor-vehicle trade was one of the few industries
that continued to expand in the slump years. Between
1933 and 1938 the percentage of unemployed in the
city was as a rule only half the national average.
Population increase in the 1930s was again due
largely to an influx of workers from other areas, (fn. 62)
for working-class society in Coventry in those years
was more prosperous than in most British cities. (fn. 63)
In the early 1880s the working classes in the city
were alleged to lack interest in further education, (fn. 64)
and it may be significant of the outlook of
Coventrians at that time that after the extinction of
the Coventry Institute in 1888 the city for many
years had no society devoted entirely to the advancement of the humanities. Nevertheless Coventry was
not entirely bereft of intellectual interests or of
educational advancement in these years. The adultschool movement, usually connected with local
churches and chapels, was, for example, active in the
town before the end of the 19th century. The schools,
catering for men and women of 17 or over, combined
instruction with a religious bias with social and
literary facilities. A school in Cow Lane opened in
1883 with five pupils had 560 on the roll ten years
later, and generally before the First World War the
schools attracted large memberships. From the
1930s, however, the number of schools declined. (fn. 65)
In 1912 the Coventry and Warwickshire Society of
Artists was founded 'for the culture and dissemination of art'. The members organized the first of
many public exhibitions in the town during that
year. (fn. 66) There was also some musical activity. By
1912 the chief musical society appears to have been
the Coventry Musical Club, which arranged concerts
at the White Lion Hotel, Smithford Street, in 1913-
1914, and in 1923 sponsored a competitive musical
festival in the town. A Coventry Philharmonic
Society existed in 1919, and a Coventry Choral
Society in 1928. A Coventry Amateur Operatic
Society, formed in 1910, was still flourishing after
the Second World War. Other groups formed
between the wars which survived into the post-war
period included the Guildhall (formerly St. Mark's)
Amateur Dramatic Society founded in 1919, the
Coventry Musical Play Society (1923), the Coventry
Musical Guild (1930), and the Y.W.C.A. Blue
Triangle Operatic Society (1933). (fn. 67)
Catering for more general interests the Workers'
Educational Association formed a local branch in
1917; in 1935 it had 97 members and was still in
existence in 1964, (fn. 68) by which time it was working in
conjunction with the extra-mural department of
Birmingham University which had begun work in
Coventry in 1946. (fn. 69)
Another society with a long existence was the
Coventry City Guild, formed in 1914, with the
object of promoting public interest in Coventry's
historic buildings. By 1925 it had already done
much work in identifying such buildings in order to
preserve them from chance destruction. (fn. 70) From 1924
it served also as an antiquarian society providing
lectures and visits to places of interest. (fn. 71) In the late
1930s it acted as a civic society interesting itself in
car-parking problems, and such matters as the
proposed civic centre developments. After the
Second World War the society was revived and in
1946 drew up a list of a hundred buildings of
historical and architectural importance to serve as a
guide in discussions on the replanning of the city.
The guild also interested itself from time to time
in the fate of individual buildings, such as St. Mary's
Hall, the chapel of St. James and St. Christopher,
and in the new cathedral. It ceased to exist in 1961,
when it had been relatively inactive for some years. (fn. 72)
The Coventry City Guild, nevertheless, was partly
responsible for Coventry at long last acquiring a city
museum. A museum had been founded in 1834 in
connexion with the Mechanics' Institution, but had
disappeared after the reorganization of the institution in 1855. (fn. 73) There was also an anatomical museum
in the Corn Exchange in the late 1850s, which
Joseph Gutteridge considered 'a most comprehensive and excellent collection'. (fn. 74) Gutteridge
himself began in 1848 to build up his own private
museum of 'fossils, minerals, and natural history
specimens', and it was still available for inspection
at his home in Yardley Street in 1893. (fn. 75) At the
end of the century his collection, together with T.
Browett's collection of sea-shells, W. G. Fretton's
collection of antiquities, and J. S. Whittem's
geological specimens were all acquired by the
corporation, and there were many proposals for a
civic museum. (fn. 76) The Royal Commission on
Technical Instruction called in 1884 for a technical
museum at Coventry, (fn. 77) but although the corporation
adopted the Museums Act of 1891 no further steps
were taken. About 1910 the collections were lent to
a number of schools and most of them have since
disappeared. In 1920 the Coventry City Guild
opened a 'folk museum' in St. Mary's Hall to the
public. In 1921 this was moved to the old Bablake
School, Hill Street, and in 1930 was taken over by
the corporation to form at long last the City
Museum. (fn. 78)
In 1939 the museum held the Pridmore collection
of tradesmen's tokens, presented to the city in
1915, (fn. 79) and items from the Roman, Saxon, and
medieval sites at Baginton, where excavations began
in 1928, (fn. 80) as well as much general local material, (fn. 81)
and H. W. Bartleet's collection of cycles, presented
in 1937. (fn. 82) The museum was closed on the outbreak
of war in 1939. (fn. 83)
Apart from the encouragement given by the
larger firms to the formation of clubs and societies by
their workers over the years, the growing importance
of engineering and allied industries in the city
stimulated an interest in technical and scientific
knowledge at least for the minority. The Technical
Institute was founded in 1883 (fn. 84) and in 1884 the
Coventry Oddfellows, moved by W. G. Fretton, the
local antiquary, was running a field club. (fn. 85) The
Coventry Photographic Society was formed in
1883, (fn. 86) and, more important, the Coventry Engineering Society was formed ten years later. The originator
of the engineering society was H. Moore, a student
at the Technical Institute and a working draughtsman at Alfred Herbert Ltd., and the first recruits
were all technical students. At first little support was
received from civic leaders, who still moved in 'an
atmosphere of weaving and watchmaking' or from
the employers, some of whom were hostile to the
members' display of independence. J. K. Starley,
who was an early president, was the first local
industrialist to interest himself actively in the society,
although Sir Alfred Herbert also gave valuable
support. In 1898 the corporation at length showed
that it recognized the practical value of the society by
making a small grant in aid. The introduction of
motor-car manufacture in 1896, and of the Ordnance
works in 1900 brought a fresh influx of engineers to
Coventry, and by 1904 membership of the society
had risen to 463. In 1938 it stood at 1,200. (fn. 87) The
journal of the Coventry Engineering Society began
publication in 1919.
In the last years of the 19th century and the early
years of the 20th annual 'Science Lectures for the
People' were arranged by a town's committee, (fn. 88) and
in 1908 a series of public science lectures is said to
have stimulated the foundation of the Coventry
Natural History and Scientific Society in the following year. (fn. 89) The Proceedings of the society, dating
from 1909, indicate that the interests catered for
were catholic and included archaeology and history
as well as geology, biology, and botany. When, in
1930, the corporation decided to create a bird
sanctuary and nature reserve on the Stoneleigh
estate, the advice of the society was sought. As a
result the Tile Hill sanctuary, approximately 80
acres of woodland, was selected for preservation.
The society was given the privilege and responsibility of appointing official 'watchers' to help to
protect the sanctuary and to list the flora and fauna. (fn. 90)
One of the most significant effects of the growth of
engineering in Coventry was the development of the
publication of trade journals relating to the new
industries. The initiation of this was the work of
William Isaac Iliffe who joined his father's printing
business in Smithford Street and Vicar Lane in
1864. (fn. 91) Iliffe and Sons began to publish the Cyclist
in 1879, Bicycling News, bought as a going concern,
in 1885, the Autocar in 1895, and the Motor Cycle in
1903. The Amateur Photographer was also launched
by the firm, in 1884. (fn. 92)
In 1885 the young Alfred Harmsworth, later
Lord Northcliffe, was invited to Coventry to help
to edit and manage Bicycling News. Within a few
months his new techniques and the introduction of
the 'brief, pithy paragraph' are said to have raised
sales from a few hundred to 16,000. A favourite
feature of Bicycling News was the 'answers to
correspondents' column, and it was, amongst other
things, his experience in editing this column that
encouraged Harmsworth to leave Iliffe's to found
Answers in 1888. Although published in London,
the first few editions of Answers were printed by
Iliffe and Sons at Coventry. (fn. 93)
Meanwhile a new type of local week-end paper
had begun to be published at Coventry in 1885, in
the shape of the Athletic Reporter, later the Reporter.
Its appearance was in part a reflection of the
increasing importance of organized sport. The
founder, Thomas Vaughan, promised that all
reports would. be 'terse and business-like', and
offered his paper at ½d. Its politics were cheerfully
described as 'imperialist'. (fn. 94)
The introduction of the 'new journalism' at
Coventry is, however, primarily associated with
Iliffe who entered the newspaper business in 1879,
with the acquisition of the Coventry Times, (fn. 95) the
North Warwickshire Times (with a readership in
Atherstone and Nuneaton), (fn. 96) and the Leamington
and Warwick Times. (fn. 97) After a brief period in
partnership with W. F. Dawson, Iliffe became sole
proprietor in 1888. (fn. 98) In 1891 he launched the
Midland Daily Telegraph, a Liberal daily priced at
½d., of which four daily editions were circulating
before the end of the year. (fn. 99) Prospective readers
were offered 'a bright and chatty' sheet '. . . including special features never before introduced into
daily journalism in the midlands', (fn. 1) and extensive use
was made of the telegraph to obtain 'hot' news. (fn. 2) One
of the 'new features' was apparently a pink sporting
edition, published on Saturday evenings from
1897. (fn. 3) Other experiments in lively journalism
followed, a khaki edition being printed to welcome
back Boer War volunteers. (fn. 4) The relief of Ladysmith
in 1900 elicited a special edition which was distributed through the country districts by two suitably
decorated motor cars. (fn. 5) On the other hand, as late
as 1895, the Coventry Standard and the Reporter
were the only Coventry papers prepared to break up
their columns for the insertion of blocks; (fn. 6) the
Standard had already agreed to this technical
innovation by 1883. (fn. 7) Despite its vigorous promotion,
the Telegraph did not achieve a circulation of 10,000
until 1906. (fn. 8) Meanwhile, in 1897, the early commitment to Liberalism had been dropped. (fn. 9)
The publication by Iliffe's of a news daily resulted
logically in a remodelling of the sister weekly, the
Coventry Times. The Times's new role had already
been foreshadowed in 1883, when it was described
for the first time as 'a business and family newspaper'. (fn. 10) In 1892 the former nonconformist organ
was advertised as 'read by "all sorts and conditions
of men" - and women', while the use of 'many
special features' was said to render it 'particularly
bright and readable'. (fn. 11) As a popular family weekly,
however, the Times faced strong competition.
Renamed the Coventry Graphic in 1911, and restyled as an illustrated paper, the former Reporter
raised its circulation to 12,000 by 1916. (fn. 12) Less direct
competition was provided by the Sentinel, published
1908-11 as the organ of the Independent Labour
Party at Coventry. (fn. 13) The Graphic survived the First
World War, but was discontinued in 1919. (fn. 14) The
Times was absorbed by the Herald in 1914, (fn. 15) and the
Herald itself was acquired by Iliffe's in 1915. (fn. 16) It
continued to advertise itself as Liberal until 1924. (fn. 17)
The Herald survived until 1940, when the printing
works shared with the Telegraph in Vicar Lane were
destroyed by bombing. (fn. 18) Publication was afterwards
resumed only of the Telegraph, which began to be
issued as an evening paper in 1941. By 1947 the
circulation of the renamed Coventry Evening Telegraph had risen to more than 80,000, (fn. 19) and by 1959
to more than 100,000. The Standard, with a circulation in 1959 of 11,216, (fn. 20) was the only Coventry
weekly to survive the Second World War. From
1875 it was in the hands of the Burbidge family until
it was acquired in 1941 by a new company. (fn. 21) From
1888 to 1909 the Coventry Mercury, another
Conservative paper, originally known as the
Coventry Independent (first published 1873), was
published at the Standard office. (fn. 22)
By far the most popular recreational activity
between the wars was the cinema, and the rise and
decline of this medium of entertainment in the first
half of the 20th century is strikingly illustrated in
Coventry. In 1901 Edison's animated pictures were
screened for several weeks at the Corn Exchange.
The programme included films of the Boer War
and a version of Joan of Arc. As the Empire Theatre
the Corn Exchange building later became one of
Coventry's earliest cinemas; conversion took place
about 1914 and programmes at first usually included
variety acts as well as films. The 19th-century
building was burned down in 1931, being replaced
by a new cinema on the same site which opened in
1933. (fn. 23)
The first licences for cinematograph performances
under the Act of 1909 were issued in April 1910 to
the Empire and Hippodrome theatres; (fn. 24) the first
building to be licensed solely for film shows was
T. Clements's salerooms, Hertford Street, (fn. 25) later
the Star picture-theatre. (fn. 26) Licences were also
secured later in 1910 by the Grand, Foleshill Road, (fn. 27)
and a cinema in Stoney Stanton Road. (fn. 28) By the end
of 1912 four more cinemas existed: the Royal
Electric, Hales Street, the Coronet, Payne's Lane, (fn. 29)
the Imperial (later the Continental Imperial),
Earlsdon Street, (fn. 30) and the Picture House, Smithford
Street. (fn. 31) The Scala (later the Odeon), (fn. 32) and the
Crown, (fn. 33) both in Far Gosford Street, may also have
been built in 1912, although they were not licensed
until the following year. (fn. 34) The Crown (as the Paris)
survived as a cinema in 1963. Other early cinemas
included the Prince of Wales, (fn. 35) the Globe, Primrose
Hill Street (1914), and the Palladium, King William
Street (1915). (fn. 36)
More cinemas were opened before 1930, including
the Broadway (later the Astoria), Albany Road
(1922), (fn. 37) the Alexandra, Ford Street (by 1919), (fn. 38)
the Brookville, Jackson Road (1928), (fn. 39) the Lyric,
Holbrook Lane (1929), (fn. 40) the Plaza, Spon End
(1929), (fn. 41) the Dovedale, New Inn Bridge, Foleshill
(afterwards the Rivoli and the Ritz), the Rialto,
Moseley Avenue, Radford, (fn. 42) and probably the
Carlton, Stoney Stanton Road, listed in 1933. (fn. 43) In
1930 there were more than 20 cinemas in the town,
most of them equipped for sound. (fn. 44) Their number
was later increased by the Gaumont Palace, Jordan
Well, opened in 1931, (fn. 45) and the Redesdale, afterwards the Roxy, opened in 1934. (fn. 46) The Lyric was
rebuilt in 1936 to seat 850. (fn. 47)
By 1954, however, Coventry had only nineteen
cinemas and average attendance was still declining
significantly. (fn. 48) A period of retrenchment began in
1955, when the Brookville which had not reopened
after suffering bomb damage in 1941, was sold for
conversion into a factory. (fn. 49) The following year three
cinemas were closed. The Prince of Wales was
acquired for the use of St. Finbarr's Hurling and
Football Club, an Irish social and sports club; (fn. 50) the
Globe and the Redesdale were reopened as dancehalls. (fn. 51) In 1959 the Astoria closed its doors, (fn. 52) and in
1961 the Opera House did likewise. (fn. 53) Other cinemas
adapted themselves to falling attendances in
different ways. The Imperial, was renamed the
Continental Imperial in 1951 to indicate its intention
to specialize in continental films, (fn. 54) and the Crown,
Far Gosford Street, was similarly transformed into
the Paris in 1958. (fn. 55) The Odeon (formerly the Scala)
became a 'bingo' club in 1963, by which time there
were only eight cinemas operating in the city. (fn. 56)
It was apparent that post-war Coventry, in line
with other parts of the country, was preferring
television and other amusements to the cinema. The
theatre, however, often a casualty to the cinema
itself, survived in Coventry. It is true that the
Coventry Repertory Company, founded in 1931
with its headquarters at the Opera House, was
dispersed in 1940 when the Opera House was
damaged by bombing, the building being reopened
as a cinema. (fn. 57) There still remained, however, another
Coventry theatre. This was the Hippodrome, opened
originally in Pool Meadow in 1903, in 1907 in new
premises in Hales Street, (fn. 58) and in another new
building in 1937, on an adjacent site, with accommodation for 2,500. (fn. 59) It was renamed the Coventry
Theatre in 1955. (fn. 60)
Between 1943 and 1957 various companies played
at the Technical College theatre. (fn. 61) In 1958, however,
a municipal theatre, named the Belgrade in recognition of a gift of timber from the Yugoslav capital,
was completed and officially opened. (fn. 62) It was
designed by A. Ling, the city architect, (fn. 63) to seat 911,
and incorporated, as an unusual feature, a number
of performers' flats. It was arranged that the theatre
should be managed by an independent, non-profitdistributing company, the Belgrade Theatre Trust
(Coventry) Ltd., and a permanent repertory
company was recruited. (fn. 64)
A renewed interest in amateur dramatics also
stemmed from the period of the Second World War.
A drama festival in 1938 had attracted only six
entrants, but in 1943 21 groups took part in the first
of a series of annual festivals sponsored by the
corporation; by 1948 there were 33 entrants. (fn. 65) The
flourishing state of the amateur theatre in the city
was reflected by the publication from 1945 of Footlights, a monthly periodical, and the formation in
1957 of the Coventry Theatre Guild, a liaison body
for the separate clubs. (fn. 66) The new cathedral has also
become a centre for music and dramatic performances. (fn. 67)
Music, too, was stimulated by the Second World
War. The number of amateur societies which
survived the war has already been noted. (fn. 68) In 1942
Mr. J. E. Parbury established the Coventry School
of Music in rented rooms in Cheylesmore Council
School as a voluntary organization with facilities for
training amateur musicians. Its success resulted in
1964 in the city education authority providing a
former school building in Dover Street and complete
financial backing including the provision of professional tutors. The city's music adviser became the
director of music at the school. (fn. 69) In 1943 the
Coventry Philharmonic Society was founded under
the auspices of the Council for the Encouragement
of Music and the Arts, to perform works and arrange
concerts, recitals, and lecture-recitals. Within a year
it had 350 members.
The 20th century and particularly the years after
the Second World War has also seen the expansion
of museum and library facilities in the city. Before
the First World War branch libraries were set up at
Holmsdale Road, Foleshill (1901), replaced in 1913
by a new building in Broad Street, and at Earlsdon
(1913) and Stoke (1913), all of which were built
with the aid of a Carnegie grant. Branch libraries
were opened at Longford (1931), Holbrooks (1938),
Radford (1949), Jubilee Crescent (1949), Canley
(1953), and Willenhall (1957). (fn. 70) The Gulson building
was almost completely destroyed by bombing in
1940, together with 100,000 books and the minute
books of some of Coventry's early trading companies.
A temporary central library was opened at the
Methodist Central Hall, Warwick Lane, in 1942, and
in 1948 the former Baptist chapel in Cow Lane was
converted for administrative and reference purposes.
In 1952 the central lending and reference libraries
were transferred to a surviving portion of the Gulson
Library that had been repaired and slightly extended. (fn. 71)
Some of the more important specimens of the
museum - coins, medals, and ceramics - had been
placed in the strongrooms of the Gulson Library and
were lost when it was destroyed. What was salvaged
was deposited, with some archaeological specimens,
at Shakespeare's Birthplace, Stratford-upon-Avon,
for the remainder of the war, and in 1941 the
remaining contents of the museum were moved to a
place of safety in the country, along with the
Bartleet collection. (fn. 72) After the war the collections
returned to Coventry, and a full-time museum
curator was appointed in 1948. Neither the former
Bablake museum nor any satisfactory substitute
building was available, (fn. 73) and it was not until 1951
that a small selection of the exhibits was again placed
on permanent public display, in a room of the
Herbert Temporary Art Gallery, Earl Street. (fn. 74) Other
temporary exhibitions also followed from time to
time. (fn. 75)
A number of important accessions were made in
the immediate post-war years, including J. B.
Shelton's 'Benedictine Museum', a private collection
open to the public since 1957, which was presented
in 1949, (fn. 76) and J. I. Bates's collection of geological
specimens and antiquities, bequeathed in 1933 and
acquired in 1949. The balance of H. M. Yardley's
excavation material from Baginton was also added
in that year, (fn. 77) and in 1954 a number of items from
R. G. J. Nash's collection of aircraft, motor cars,
and bicycles at Brooklands (Surrey) were purchased. (fn. 78)
By two gifts in 1938 and 1955 Sir Alfred Herbert
presented a total of £200,000 to the city for the
erection of an Art Gallery and Museum. The
basement had been completed by the outbreak of the
Second World War and in 1949 was opened to the
public as the Herbert Temporary Art Gallery, and
used for art and museum exhibitions. A new,
permanent combined art gallery and museum, the
Herbert Art Gallery and Museum, in Jordan Well,
was officially opened in 1960. (fn. 79)
Apart from the increasing interest in cultural
matters dating from the period of the Second World
War, the war was in other ways too a dividing mark
in Coventry's social history. Significant developments in the post-war city stem from the destruction
of the old centre, and from the great expansion in
these years of the motor and ancillary industries.
The extent and nature of these changes have not
been fully investigated and it may be too soon to
arrive at very definite conclusions. What is evident
is that the prosperity of the motor trade, which with
other types of engineering was employing a very
high percentage of workers in the post-war city,
has given Coventry something of 'a boom-town
quality'. (fn. 80) Its high employment rate and good wages
have attracted, as in previous periods of relative
prosperity, immigrant labour. The city has consequently been described recently as 'cosmopolitan'.
By 1961 over 13 per cent. of Coventry's population
had not been born in England and Wales and large
numbers of other residents were recent settlers from
other parts of England and Wales. (fn. 81) Residents born
outside the British Isles numbered 10,615 (3.4 per
cent. of the population). Of these 4,285 were from
British Commonwealth countries, mostly from
India, Pakistan, and the West Indies - a three-fold
increase over figures for 1951. It is estimated that
between 1961 and 1963 the Indian population
increased by over 10 per cent. and the Pakistanis and
West Indians by over 17 per cent. each; and by 1965
there were some 4,300 Indians, 2,000 West Indians,
and 1,000 Pakistanis in the city. (fn. 82)
Coventry was described in 1913 as 'an artizan
town', (fn. 83) and after the Second World War this was
still one of the most striking features of its social
structure. The percentage of professional, managerial, and executive classes in the city was in 1951
well below the average for cities of comparable size,
and while Coventry had a very high proportion of
skilled men compared with other centres, the lower
occupational grades were below the national average.
These features also are no doubt due in part to the
influx of skilled workers following the continued
expansion of the motor and allied industries. They
may also partly derive from the residence of the
professional, technical, and administrative classes in
dormitory areas outside the city limits, and from the
fact that Coventry's expansion in modern times has
been recent compared with that of neighbouring
Birmingham which had already established itself as
the commercial and financial centre for the midlands.
Continued migration into Coventry has also resulted
in the city having a high proportion of young people.
Nearly 39 per cent. were under 25 in 1961 compared
with an estimated average for England and Wales
of 36 per cent. (fn. 84)
In 1953 a sociological survey of part of a new
working-class estate in Coventry was undertaken, (fn. 85)
and produced certain conclusions about the results
of modern developments on Coventry society. It
suggested that some native Coventrians felt swamped
by the newcomers, who in turn tended to be
antagonistic to the Coventry-bred. (fn. 86) The influx of
immigrants and the rapid growth of new suburbs
tended to make older Coventrians feel strangers in
their own city. The newcomers, while losing their
traditional background, (fn. 87) did not immediately accept
Coventry as their own, while the native-born had
seen the old city centre destroyed by bombs and
demolition, and in the words of one middle-aged
citizen 'we can't adjust ourselves to the change: it
can never be the same again'. (fn. 88)