THE RELIGIOUS HOUSES OF LINCOLNSHIRE
THERE are clear records of the existence of monasteries in Lincolnshire, many of them famous in their day, from the first years of
the conversion of the North of England to Christianity. The
greater number of these earlier foundations, known or unknown,
perished in the period of Danish invasion. Bardney and Crowland rose again
from their ruins, (fn. 1) but Ikanho, Barrow, and Partney were never rebuilt.
Besides these ancient monasteries Dugdale names four others as having
a traditional existence. (fn. 2) Leland says 'where the Deane of Lyncolne's howse
is in the Minstar Close of Lyncolne and thereabout was a Monasterye of
Nunes afore the time that Remigius began the new Mynstar of Lyncolne:
and of this Howse yet remayne certayne tokens of it.' (fn. 3)
A monastery at Kyrketon is said to be mentioned in Pipe Roll, 5 John,
m. 9a, but no such membrane now exists.
Rooksby is said to have been mentioned in Cott. MS. Tib. E 5, which
was burnt in the Cotton fire; it is certainly not mentioned in Pat.
19 Ric. II, pt. 1, m. 20, which is the other reference given.
St. Bartholomew's Priory, if not the same as the hospital of
St. Bartholomew without Lincoln, cannot at present be traced.
Whatever may be said of these particular cases, it may very well be that
several other monasteries did exist in Lincolnshire, as elsewhere, before the
Danish invasion, though their names and number have not been preserved. (fn. 4)
With the revival of monasticism at the Conquest, however, the county
was again filled with religious houses, every one of the great orders except the
Cluniacs being represented here. There were ten monasteries for Benedictine
monks, three of them—Bardney, Crowland, and Spalding—being of considerable size and importance, with one small priory at Stainfield for Benedictine
William of Newburgh states that during the reign of Stephen more
religious houses were built than in all the previous hundred years. (fn. 5) The twelfth
century witnessed the capture of this county by the Cistercian order; (fn. 6) the rule of
Bishop Alexander saw the rise of five Cistercian abbeys: Kirkstead and Louth
Park in 1139; Revesby founded in 1142 by William de Romara, earl of
Lincoln; Vallis Dei, or Vaudey, in 1147; and Swineshead in 1148; while
Cistercian nuns found a home at Stixwould, in the early years of the same century. Houses of Austin Canons were founded at Grimsby or Wellow in
the reign of Henry I; at Thornton in 1139; and at Nocton and Thornholm
during the reign of Stephen. This order had in all in Lincolnshire eight
houses for men and a priory of nuns at Grimsby. The Arrouasian reform of
the order was represented at Bourne.
The first English house of Premonstratensian Canons was founded at
Newhouse about 1143, Barlings Abbey following in 1154; ultimately they
had in this county five abbeys for men and a priory of nuns at Orford.
The Gilbertine order, the only order of English origin, was founded at
Sempringham by St. Gilbert of Sempringham in 1139, under the favour and
patronage of Bishop Alexander. Of the twenty-six houses of this order existent in England, eleven were situated in Lincolnshire, and eight of these were
founded in the reign of Stephen. Sempringham, the original house, was
followed by Haverholme and Bullington, Alvingham, Sixhills, Cattley, and
Nun Ormsby. St. Catherine's Priory without Lincoln was an early foundation of Bishop Robert de Chesney; Tunstall was founded before 1164, and
Newstead and Holland Brigg followed later.
The Carthusians had a priory in the isle of Axholme. Templars and
Hospitallers both had preceptories, and all the orders of friars were found in
the county. The number of hospitals existing in the thirteenth century was
probably very large, though the names of only twenty-two can as yet be
recovered. Three collegiate churches were founded in the fourteenth or fifteenth century.
It has been said that the solitary life was specially congenial to the inhabitants of the North of England. We are not surprised therefore to find
frequent mention, in the episcopal registers and elsewhere, of hermits and
recluses in Lincolnshire. St. Guthlac and St. Pega had numerous followers of
humbler rank as long as the religious life was honoured in England. We
hear of hermits at Thimbleby Moor, (fn. 7) Asfordby, (fn. 8) Saltfleethaven, (fn. 9) Freiston, (fn. 10)
and Burreth (fn. 11) during the thirteenth century; of John, the son of Geoffrey of
Knaresborough, who was a recluse by the church of Carlton in Moorland in
1346; (fn. 12) of Emma of Stapleford, a recluse by the chapel of St. Peter at Grantham
in 1339; (fn. 13) of Parnel de Wotton, a recluse by Thornton Abbey Church in 1367, (fn. 14)
of Beatrice Frank, a nun of Stainfield, who became an anchoress in a cell by
Winterton church in 1435, (fn. 15) and of Emmota Tonge, similarly enclosed by the
church of St. Paul, Stamford, (fn. 16) in the same year. These are but a few
instances out of many that a more diligent search might discover.
There are two points of special interest in connexion with the
religious houses of Lincolnshire. One is the relation of the religious themselves to the rising of 1536, which will be seen from the following pages.
The other is the evidence of the episcopal registers as to the internal condition
of the monasteries. The episcopal visitations are specially full and clear for
this county, and a careful study of them leads to two general conclusions.
First, it is evident that the religious life in the diocese had reached its
low-water mark in the early part of the fifteenth century: but it is equally
clear that the last eighty years or so before the suppression saw a steady improvement, and a gradual restoration of order and discipline. With only a
few exceptions, (fn. 17) the reports of Bishop Atwater in 1519 are very much more
satisfactory than those of Bishop Alnwick from 1437 to 1444. The
lately published records of the White Canons, kept by a visitor of their own
order, point to the same conclusion.