BOROUGH
Berkhampstead
seems to have
been of some
importance in Saxon times (fn. 113)
as we find that Henry II
confirmed to the men and
merchants of the town all
laws and customs which they
had in the time of Edward the Confessor. (fn. 114)
It appears by the Domesday Book that there were
at the time of the compilation of that work fifty-two
burgesses in Berkhampstead. (fn. 115) Each burgess paid a
yearly rent and owed suit at the fortnightly court of
the portmote. (fn. 116) The burgages evidently differed considerably in size and value, as we find the rents varied
from 3d. to 53s. 4d. (fn. 117)

Berkhampstead. Or a castle azure with three towers and a banner of St. George flying on each tower in a border sable bezanty.
The burgesses were mostly persons who held
considerable property elsewhere, as for instance the
abbot of Missenden, the abbot
of Reading, (fn. 118) and the rector
of Ashridge, who held two
burgages by grant of the earl
of Cornwall in 1290. (fn. 119) About
the middle of the sixteenth
century it seems the burgages
were beginning to be divided,
and in 1616 their existence
was forgotten. (fn. 120)
Besides the burgesses, the
tenants in the borough in
1357 consisted of free tenants,
twenty-seven free tenants of
the serjeanty, and six customary tenants of the greater
tenure, and others of the lesser tenure. (fn. 121) Among
the services rendered was one by which the holder
of two virgates of land was bound to provide his
lord and the lord's family with a feast at Christmas. (fn. 122) Whether the expenses of two freemen bearing
two knives called 'Borde Sexes' on Christmas Day of
which we have record (fn. 123) has anything to do with this
service is not clear. Another tenure was that by which
Richard Griffin paid three peppercorns or a gilly-flower
when a king or queen was crowned in the castle of
Berkhampstead. (fn. 124)
On 1 June, 1156, Henry II issued a writ commanding that all the men and merchants of the honour of
Wallingford and of Berkhampstead should have his
firm peace throughout all his lands of England and
Normandy, and he granted them all the laws and customs which they had in the time of Edward the Confessor, William I, and Henry I. (fn. 125) He also granted
that whithersoever they went with their merchandise
throughout England, Normandy, Aquitaine, and Anjou,
they should be quit of toll, pontage, passage and piccage, pannage and stallage, suits of shires and hundreds,
aids of the sheriffs and serjeants, geld, Danegeld, hidage,
blodewhite, and bredewhite, murders and other things
pertaining to murders, works of castles, walls, ditches,
parks, and bridges (calcearum), and all secular custom
and servile work.
The use of the word merchants in distinction to the
men would perhaps indicate the existence of a gild
merchant, (fn. 126) and this theory is strengthened when we
find that Wallingford, with which Berkhampstead is
coupled, had undoubtedly such a gild which was confirmed to the men by the same king.
Of the early history of the town we have but the
scantiest information. The burgesses appear to have
made return to the Exchequer in 1165, (fn. 127) as a body,
and in the accounts of the aid for marrying Maud,
daughter of Henry II, we find that the men and merchants of the town rendered their accounts separately and
also that the uplanders, or those who lived outside the
town, made their return apart from the townsmen. (fn. 128)
There seems to have been no reason why the commonalty of Berkhampstead should have risen at the time of
Wat Tyler's rebellion, for they were apparently well
treated by their lords, yet possibly out of sympathy for
the tenants in the neighbouring towns we find that
they did so in 1381. (fn. 129)
The history of the borough of Wallingford, although
a larger and more important town, was so intimately
connected with Berkhampstead in regard to its burghal
history that it throws considerable light on the municipal
history of the latter town. At Wallingford there was
a Hospital of St. John the Baptist with its gild of
brothers and sisters founded by the townspeople, in which
fraternity there can be little doubt the gild merchants
became fused. (fn. 130) At Berkhampstead there was an
exactly similar institution under the same name, in
which it seems probable that the remains of a gild
merchant were merged. (fn. 131)

Hospital of St. Thomas of Acon. Azure a cross formy parted gules and argent.
The earliest notice we have of this hospital at Berkhampstead is in the reign of King John, when Geoffrey
Fitz Piers, who held the castle and honour (1199–1203), granted the custody of it to the master and
brethren of the hospital of St. Thomas of Acon,
London (fn. 132) (a house founded on the supposed site of
the birthplace of Thomas Becket, and now the hall of
the Mercers Company). This grant was confirmed to
the master of St. Thomas of
Acon in 1461. The hospital
of St. Thomas of Acon was
closely connected with the
Mercers Company of London,
and in 1514 the advowson of
it was granted to that Company. (fn. 133) During the fifteenth
century, a school was supported by the hospital and
Mercers Company. (fn. 134)
It seems clear that the connexion with the hospital of
St. Thomas of Acon had a
very strong influence on the
brotherhood of St. John the Baptist at Berkhampstead. Mr. Cobb, in his History of Berkhamstead, shows
that the brotherhood, as a fraternity, was in the sixteenth century no longer a part of the life of the town. (fn. 135)
Dean Incent, a native of Berkhampstead, obtained
licence from the crown in 1541, to found a chantry
of two chaplains and a school for boys; to these he
conveyed in 1544 his own inherited property in Berkhampstead, and then the lands of the brotherhood of
St. John the Baptist, which he had apparently purchased from the brothers and sisters of the gild. (fn. 136)
There is no evidence of the existence of any trade
gilds in Berkhampstead, and at the time of the charter
of incorporation of 1618 it is clear there were no such
fraternities, as on a paper of instructions for counsel's
opinion of about that date, we find one of the queries
is whether the bailiff and burgesses might by virtue of
their charter make trade gilds or companies. (fn. 137) The
borough had certainly, as early as 1301, (fn. 138) a separate
court called the portmote court, which was held fortnightly at the Town Hall or upper chamber of the
Church House. It took cognizance of all pleas, assize
of bread and ale, &c., and at it were appointed the
constables, ale-tasters, and other officers of the town.
This court, under the charter of incorporation of 1618,
became the court of record to be held once a month,
and by the same charter the fines levied in it, which
before had gone to the lord of the honour, (fn. 139) were
granted to the bailiff and burgesses. (fn. 140)
The prosperity of the town of Berkhampstead varied
with that of the castle, so that when the castle fell into
ruin at the end of the fifteenth century, the decay of
the town seemed assured. In John Norden's survey
of 1616, (fn. 141) it is said that at the time the castle 'was
maintained and inhabited and much frequented by the
kings and a concourse of people, by reason thereof the
town had a trade and was in a flourishing state.' After
Sir Edward Carey had built the house in the park, the
townspeople evidently thought that their prosperity
was likely to be revived, and they appear to have
obtained on 12 June, 1598, a confirmation of their
liberties from Queen Elizabeth. (fn. 142) It seems to have
been the determination of James I, if possible, to restore
the town to its past prosperity, and, no doubt at the
petition of the townsfolk, he granted a full charter of
incorporation dated 18 July, 1618, which after referring to the former flourishing condition of the town,
constituted it a free borough by the name of the bailiff
and burgesses of the borough of Berkhampstead St.
Peter. The charter goes on to grant to the bailiff and
burgesses that they might have a common seal, (fn. 143) and
the corporation should consist of a bailiff and twelve
chief burgesses who should form the common council;
that it should be lawful for them to have a council
house or gildhall and to have power to make and enforce by-laws for the rule and governance of the town,
and of the inhabitants and the trades; that they should
have a recorder and a common clerk; that the bailiff,
chief burgesses, and recorder should be justices of the
peace; that there should be two serjeants at the mace
and a court of record on Tuesday once a month; and
that they should have their own prison, (fn. 144) a market on
Thursdays, besides that on Mondays, fairs on Shrove
Monday and Whit Monday, besides the ancient fair
at the feast of St. James (25 July). (fn. 145)
It is very doubtful if advantage was ever fully taken
of these new privileges. (fn. 146) A large proportion of the
energy of the new corporation seems from their records
to have been expended in litigation. Their Court
Book from 1637 to 1661 exists, (fn. 147) but little is recorded
in it except the election of officers. The constitution,
apparently made shortly after the date of the charter,
sets out the usual rules for the corporation, and enjoins
a monthly court, and orders that no one should let any
house to a stranger, that no stranger should be permitted to be an inhabitant till he should have compounded for his freedom and have paid £5 to practise
any trade, and that there should not be more than six
ale-houses in the borough. (fn. 148) The town seems to have
suffered during the Civil Wars, and in 1662 or 1663
the corporate government began to fail from poverty.
A fruitless attempt was made in 1664 to renew the
charter, and at the beginning of the eighteenth century the power of the corporation had ceased. (fn. 149)
There were then four chief burgesses who might have
elected a bailiff, but who neglected to do so, and consequently the corporation ceased to exist. The town
is now governed by an Urban District Council of
twelve members formed in April, 1898, under the
Local Government Act of 1894.
A market, probably held by a prescriptive right,
was held on every Sunday till 1218, when the day
was changed to Monday. (fn. 150) A fair was yearly kept
on St. James's Day, and a second fair granted to
Richard earl of Cornwall in 1245, to be held on the
feast of the Invention of the Cross (3 May) and the
seven days following, is mentioned in 1616 as having
formerly been held, but it had died out before that
date. (fn. 151) The bailiff of the borough and the churchwardens, by ancient usage, we are told in 1607, took the
profits of the markets and fair towards the relief of the
poor and repair of the church; for which profits, and
the right to collect a certain tax in the borough called
'Ryppe Silver' or 'Ryppe Pence,' the inhabitants in
the sixteenth century paid yearly 20s. (fn. 152) In 1674
John Sayer, cook to Charles II, who had a lease of
Berkhampstead Place, (fn. 153) set up a claim to the market
houses and bailiwick. The townspeople pleaded that
they belonged to them, and that they applied the profits to the maintenance of the Grammar School and
relief of the poor. The defence of the townspeople,
however, failed, and judgement was given in the Court
of Exchequer on 27 November, 1674, in favour of
John Sayer. (fn. 154) The markets now held are so small
as to be scarcely noticeable. They are a vegetable
market on Tuesdays, a meat and flower market on
Saturdays, and a cattle market on alternate Fridays.
CHURCH
The church of ST. PETER is a cruciform building, with chancel 38 ft. by
19 ft., (fn. 155) south chapel 25 ft. by 18 ft., central tower 16 ft. by 17 ft. 3 in., north transept 36 ft. by
19 ft., with eastern aisle 31 ft. by 16 ft., south
transept 29 ft. by 16 ft., nave 103 ft. by 21 ft. 3 in. at
the west and 20 ft. 1 in. at the east, with north aisle
9 ft. 9 in. wide, south aisle 9 ft. 4 in., and south-east
chapel to nave 48 ft. long and 10 ft. wide at the west
end by 15 ft. 6 in. at the east. The walls are of flint
masonry with ashlar dressings of Totternhoe stone, and
the roofs are of low pitch and leaded.
The oldest work in the building dates from the
beginning of the thirteenth century, at which time
the church seems to have consisted of chancel, central
tower, north and south transepts, and aisleless nave.
Of this building the chancel, central tower, and south
transept remain in great part, and the west wall of the
north transept may also contain masonry of this date.
Whether the aisleless nave was ever finished is uncertain, but by 1230 or thereabout a nave with aisles
was set out, and an eastern aisle consisting of two
vaulted chapels was added to the north transept. It
is possible that the early thirteenth-century church
had a chapel adjoining the chancel on the east side of
the north transept, afterwards absorbed in the eastern
aisle. The early thirteenth-century work is somewhat
irregularly set out, the chancel leaning slightly southward from the centre line of the centre tower, and the
later thirteenth-century nave is fourteen inches wider
at the west than the east, and is also a little out of
centre with the tower. Such irregularities are, as a
rule, the effect of the existence of an older building
on the site, and there may have been such a building
here, though nothing earlier than c. 1200 is now to
be seen. That the work here was not continuous is
shown by the change of plan in the columns of the
eastern bays of the nave arcades from engaged shafts
to a plain circle.
In the early part of the fourteenth century, c. 1320,
a south chapel (St. Katherine's chapel) was added to
the chancel, opening into the transept at the west,
and about 1340 the north transept was lengthened some
6 feet, and the original windows of its eastern aisle
replaced by large tracery windows. About 1350
a chapel of irregular shape, that of St. John the
Baptist, was built in the angle between the south aisle
of the nave and the south transept, opening to the
aisle by a wooden arcade, while the west wall of the
transept was pierced, making an arcade of two bays
between it and the aisle and chapel on the west. The
arch formerly opening to the aisle was destroyed, but
left its north corbel in situ as the respond of the new
arcade, while its south corbel was re-set as the other
respond at the south end of the same arcade. In the
fifteenth century a two-story porch was built at the
west of this chapel, but no other alterations to the
plan were made, except the addition of a rood-loft
stair in the angle of the north aisle and north transept.
In the nave and aisles, windows of this time were
inserted, and a clearstory added. The former northeast vestry was probably of this date. The upper part
of the tower was rebuilt in 1535, and this work
brought the church to its final state. In 1639 Thomas
Baldwin left money for the repair of the south transept, and in 1723 part of the roof of the chapel of
St. John Baptist fell. About 1820 'restorations'
were begun under Sir Jeffrey Wyattville, and much
damage ensued as a matter of course; and again, in
1871, another restoration was carried out, under
Butterfield, the chancel walls being heightened and
its floor raised, and a vestry on its north side destroyed.
The external stonework and window tracery have
been almost entirely renewed, at this time or in the
later repairs of the south aisle (1880), and north
transept (1881).

Chicheley. Argent a cheveron between three cinquefoils gules.
The chancel has a modern east window (1871) of
three lights with geometrical tracery, and in the
north wall two lancets with detached jamb-shafts, the
east capital in the first of these lancets being foliated
and the rest moulded. Between the windows is the
door to the destroyed north vestry, with a modern
arched head of alabaster, its jambs being buried by
the raising of the floor-levels in 1871. On the south
is a lancet like those on the north, the early character
of its foliate capitals being more apparent than in the
north window, and west of it is an arch of two
chamfered orders with clustered responds (the latter
in modern stonework), standing on a low wall, and
opening to the south chapel, with which it is contemporary, c. 1320. At the south-east of the chancel
is a piscina of which the drain only is ancient, with a
shelf above, and the lower parts of the chancel walls
are lined with marble, all the fittings and general
arrangements being due to the repairs of 1871. The
heightening of the chancel walls which then took
place has destroyed the effect of the old work, the
lancets appearing to be set too low, and there is not
sufficient light to see the paintings with which the
upper parts of the walls are covered. In the northeast lancet is a little old glass, two shields of the
royal arms of England, one ensigned with a crown,
and another shield with the
arms of Archbishop Chicheley,
1414–43. There are also
fragments of old glass in the
second window on this side.
The eastern aisle of the north
transept opens to the chancel
by a plain pointed arch of one
order, and is covered with a
ribbed vault of two bays, having moulded diagonal ribs and
a transverse arch of plainer
detail. The original windows
have been replaced by large
three-light tracery windows of c. 1340, now much
repaired, with moulded rear-arches ornamented with
small four-leaved flowers or with ball-flowers, and
engaged shafts in the jambs. The string below the
windows is an insertion of the date of the windows,
except in the north wall, where it may be earlier
work re-used. The east wall of the southern bay is
thicker than that of the northern, and, as before
suggested, may belong to a chapel coeval with the
chancel. (fn. 156) In the south-east angle of the north
chapel is a trefoiled piscina.
The chapel south of the chancel (St. Katherine's
chapel), approached from it by a door at the west of
the arch already described, has a three-light east window with net tracery, and two two-light south
windows of like detail, all having engaged shafts in
the jambs. In the south wall is a contemporary trefoiled piscina, and further to the west two fourteenth-century tomb-recesses with segmental moulded arches,
both originally with feathered cusping, though only
the east recess now possesses this detail. (fn. 157) The northwest corner of the chapel is taken up by a rectangular
projection containing the stone stair of the central
tower, and at the west is a plain fourteenth-century
arch to the south transept. Under the chapel is a
vaulted crypt, probably built for a charnel, the position
being a usual one.
The central tower, as far as its lower stages are
concerned, belongs to the beginning of the thirteenth
century, and has pointed arches of three square orders,
with pairs of keeled shafts on the jambs and ringed
circular nook-shafts to the outer order, the capitals and
bases being moulded. Its walls are 5 ft. thick, and the
original work extends to the top of the second stage,
which is reached by the contemporary north-east stair
already noted. The top stage was rebuilt (or perhaps
added) by John and Alice Phylypp, whose names were
cut on a stone below the south window of the belfry,
now too decayed to be legible, in 1535. (fn. 158) It has
two-light windows in each face with quatrefoils in the
head, and is finished with an embattled parapet and a
small leaded spire of the 'Hertfordshire' type.
The north transept is of several dates. Part of its
west wall probably belongs to the church of c. 1200,
and on the east is an arcade of two bays with an
octagonal central pillar and moulded capital, added at
the time of building the eastern chapels. The north
wall of the transept was probably at one time on the
same line as that still occupied by the north wall of
the east aisle, which would be built to range with it,
but when this part of the church was remodelled in
the fourteenth century it was lengthened northwards,
a large four-light net-tracery window being set in its
new north wall, and a three-light window in the west
wall. Both are good specimens, with moulded reararches, continuous in the west window, but having
engaged shafts in the north. Each opening in the
net tracery of the west window is further divided into
four smaller openings by a subordinate tracery order.
Near the north end of the west wall a blocked arch,
with roofing tiles in the arch, is to be seen on the
external face. It is probably nothing but a 'barrowhole' made for convenience during the building of
this part of the church, but the presence of the tiles
has caused an early (pre-Conquest) date to be assigned
to it. The transept opens to the north aisle of the
nave by a thirteenth-century arch contemporary with
the aisle, and in the external angle formed by the aisle
and transept is a fifteenth-century octagonal stair
turret, formerly entered from the aisle, which led by
a gallery over the aisle to the rood-loft on the west face
of the tower.
The south transept has a south window of four
lights with modern tracery, and at the south-west a
modern doorway. In its west wall is an arcade of
two bays, with a central clustered column and arches
of two orders, wave-moulded, and contemporary with
the chapel of St. John Baptist to the west; the corbels at each end of the arcade, as before noted, are of
thirteenth-century date, and belong to the arch formerly opening to the south aisle of the nave.
The nave is of seven bays, with pointed arches of
two chamfered orders, the first two pillars of the south
arcade and the second of the north being of four
engaged shafts, and of the same detail as the eastern
responds, while all the other pillars are round and the
western responds half round. The change of design
points to a break in the work, but this cannot have
been of much length, as the arcades show no other
important variation in detail. The eastern responds
are clearly later than the masonry of the tower against
which they are set, and the evidence goes to show that
the nave coeval with the tower (c. 1200) was aisleless,
the present arcades and aisles having been begun about
1230–40. It is further to be noted that the nave is
fourteen inches wider at the west than at the east,
which points to a lengthening of the earlier nave, the
later west end being set out beyond its west wall, a
frequent source of inaccuracies in a mediaeval building.
The nave clearstory is a fifteenth-century addition,
having in each bay except the west, which is blank,
a window of two cinquefoiled lights, with a quatrefoil
in the head. The west window of the nave has
tracery of fifteenth-century style, (fn. 159) of five lights, but
the stonework is modern except that of the rear arch.
This has shafts and moulded capitals of earlier style
than the window tracery, c. 1360, and if the tracery
is a copy of that formerly existing, it would suggest
that other tracery contemporary with the rear arch
was removed at the time the clearstory was added. (fn. 160)
The north aisle has a blocked fifteenth-century doorway (fn. 161) in its middle bay, with the remains of a shallow
canopied niche over it, and in the next bay to the
west is a two-light window, of very good detail, of
two trefoiled lights with a cusped lozenge in the head,
and a moulded rear arch with engaged shafts and
capitals. It dates from the latter part of the thirteenth
century. In the east bay of the aisle, and in the third
bay, are fifteenth-century windows, of two and three
lights respectively, and the west window of the aisle is
of fifteenth-century style, with modern tracery. The
south aisle retains no original features. Its two eastern bays open to the chapel of St. John Baptist, and
the third to the site of the south porch, now thrown
into the chapel, the roof being carried on a wooden
arcade with traceried spandrils. In the fourth bay is
the blocked fifteenth-century doorway of the stair formerly leading to the upper story of the porch, and in
the fifth bay a three-light window of fifteenth-century
style. The next window, as in the north aisle, is of
two lights, of fifteenth-century style.
St. John's chapel retains very little ancient detail,
its window tracery dating from 1871. It was formerly
separated from the south aisle by a fifteenth-century
screen, which was cut away, except the head, in 1871,
and this has since been removed. The octagonal pillar
of the arcade in which the screen was set is, however,
an interesting piece of fourteenth-century work, with
a moulded capital contemporary with the chapel.
The woodwork of the roofs of the church is for the
most part modern and of little interest, and the seating
of the church is entirely modern. The screen in the
west arch of the tower is in part of fifteenth-century
date, with modern figures fixed to the lower panels.
The font, at the west end of the nave, is modern,
succeeding a font given in 1662 by Francis Withered,
Comptroller of the Works to Charles II. A small
piece of the upper edge of the bowl of a twelfth-century font, with an interlacing arcade, formerly
remained in the church. There are no traces of the
wall painting formerly in the nave, representing, it is
said, the Twelve Apostles and the story of St. George. (fn. 162)
A good number of ancient monuments remain,
though, for the most part, not in their original positions. The most notable is the panelled altar tomb,
now in the arch between the east chapels of the north
transept and the chancel, which seems to have first
stood in the second bay of the north arcade of the nave,
and was afterwards in the north transept. On it lie
two alabaster effigies, said by Cussans (fn. 163) to be those of
one of the Incent family, and his wife, a Torrington,
but the inscription has disappeared.
At the east end of the north aisle are two altar
tombs, formerly in the north transept, one of Purbeck
marble with the Cornwallis arms, and identified from
the registers as that of Sir John Cornwallis, 1544; (fn. 164)
the other of John Sayer, chief cook to Charles II,
1682.
The oldest brass is that of Richard and Margaret
Torrington, (fn. 165) 1356, now on the north of the quire
stalls, and in the chancel are two without inscription,
one a half-length effigy of a priest and the other a fulllength of a lady, c. 1360. (fn. 166)
Other brasses are those of John Raven, 1395, now
on the south of the quire stalls, of Robert Incent,
1485, and Katherine his wife, 1520, both in St. John's
chapel, and the palimpsest brass of a husband and
wife, probably of the Waterhouse family, on the back
of which is part of an older inscription, c. 1470, to
Thomas Humfre, goldsmith, of London, and Joan
his wife, an unusually elaborate and well-engraved
piece of work.
There are eight bells by Thomas Mears of London,
the tenor of 1839 and rest of 1838, and a small bell
of 1851.
The church plate is as follows: the oldest piece is
a communion cup with the London hall-mark for
1629, the paten used with it bearing the hall-mark
for 1706. On it is inscribed the fact of its gift by
Mrs. Hester Acton. There is a second cup, modern
work of 1855, and in the same year the churchwardens presented to the church an almsdish of
1637. In 1871 an old flagon and almsdish were
melted down and re-made, and their successors, dating
from that year, bear the arms of the Edmonds family.
The first book of the registers is of parchment,
1538–1695, the burial entries continuing to 1718.
The second, which is of paper and has lost its first
pages, runs from 1560 to 1646, and may be part of the
original paper book continued as a duplicate after the
making of the parchment copy in or after 1598. The
third runs from 1678 to 1723, and the fourth contains
baptisms 1717–22. The fifth, beginning in 1722,
contains baptisms and burials to 1790, and marriages
to 1754; the sixth has baptisms and burials to
1812, and the seventh and eighth marriages to the
same year. There is also a book of baptisms 1661–1711, apparently a rough copy.
ADVOWSON
Whatever may have been the origin
of St. Peter's parish the advowson of
the parish church of Berkhampstead
belonged to the abbot and convent of Grestein in
Normandy from about 1100 till the time of the wars
of Edward III with France, when the advowson was
taken by the king as the possessions of an alien abbey. (fn. 166a)
It was restored shortly afterwards, but was finally
seized about 1384, (fn. 167) from which date the crown
presented till the castle and honour were granted to
Cicely duchess of York, who held the advowson till
her death. The crown again presented down to the
beginning of the eighteenth century, when the advowson passed to the prince of Wales, of whom it was
purchased in 1869, by Earl Brownlow whose successor
now holds it.
There was a Baptist church at Great Berkhampstead in 1678, and two licences were granted to
Anabaptists in 1693. At Bedmond Pond there was
a general meeting-house for Baptists, of which John
Bocket, who died in 1708, was pastor. (fn. 168) In 1722 a
newly-erected house standing upon the ground of
Susannah Topping and Benjamin Morley, in or near
the town of Great Berkhampstead, was certified as a
meeting-house for Baptists. (fn. 169) Other meeting-houses
in Great Berkhampstead were certified in 1778, 1780,
1793, 1798, 1811, 1812, 1830, 1834, and 1837. (fn. 170)
There was a meeting-house at Frithsden in 1829, (fn. 171)
and houses were licensed there in 1836 and 1837.
A chapel was opened at Berkhampstead in 1790
in connexion with the countess of Huntingdon's
Itinerant Society. This chapel was enlarged in 1834,
and the present chapel built in 1866. (fn. 172) Besides the
Baptist and Congregational churches there are places
of worship for the Society of Friends, the Wesleyans,
the Primitive Methodists, and the Brethren.
Besides the hospital of St. John the Baptist already
referred to there were also at Berkhampstead the hospitals of St. John the Evangelist (or the Over Spittle
House) and St. Leonard (or the Nether Spittle House).
The former of these, which was for lepers, stood at
the north-west end of the town and the custody of it
was granted by Geoffrey Fitz Piers early in the thirteenth century to the hospital of St. Thomas of
Acon, London. (fn. 173) Of the latter, which is said to
have been at the south-east end of the High Street
we know practically nothing. The sites of both these
hospitals were granted at the dissolution by Henry VIII,
in 1540, to Robert Horderne for life, rent free, (fn. 174) and
in 1544 the fee was granted to him. (fn. 175) In 1556–7
they appear to have come into the possession of one
Clerk, (fn. 176) who conveyed them to Saunders, and in the
reign of James I Nicholas Carre held one of them in
right of his wife with reversion to Francis Alley his
wife's son, when it is described as late in the possession
of James Withered. (fn. 177) The other, described as a hospital for the poor, is said at the same time to have
been in the possession of Edmund Yonge and later in
that of Richard Yonge his father.
CHARITIES
The Grammar School. (fn. 178)
Bourne's Charity School (fn. 179) was
founded by will and codicil of
Thomas Bourne, dated in 1727, for educating,
clothing and maintaining twenty boys and ten girls
(subject to payment of £5 to a school at Camberwell
and of £1 1s. to the parson for a sermon and 10s. 6d.
to the clerk on every 16th December).
The charity is regulated by a scheme made under
the Endowed Schools Acts, approved 28 October,
1879 (as amended by a scheme of 1895), whereby
provision is made for scholarships and prizes for boys
and girls in the public elementary schools of the parish
and for exhibitions tenable at the Grammar School or
any other place of higher education, or of technical
or other professional training. The endowment
funds consist of the following securities held by the
official trustees, namely, £1,109 16s. 11d. consols,
£1,300 London and South-Western Railway 3½ per
cent. preference stock, £141 East Indian Railway
Annuity Class B and £2,167 Great Eastern Railway
4 per cent. debenture stock, producing an annual
income of £300, less deduction of about £10 a year
for the sinking fund on the annuity of £141.
By an order made under the Board of Education
Act, 1899, a sum of £63 consols has been apportioned and set apart to provide for the before-mentioned sums of £1 1s. for a sermon and 10s. 6d. for
the clerk under the title of 'Bourne's Ecclesiastical
Charity.'
National and Infant School. (fn. 180)
In 1838 the countess of Bridgewater conveyed
land upon trust for the erection of suitable school-rooms, dwelling-house, &c., for the purposes of a
national school for the instruction of children in the
two parishes of Berkhampstead St. Peter and Northchurch, in the principles of the national church
so long as the said national institution should continue, and in the event of such discontinuance, the
property to be sold and proceeds applied for such
charitable purposes as the rectors of the parishes
should think fit.
By declarations of trust of 1842 and 1844 the
donor provided an endowment for the schools of
£3,500 consols, which has been realized and proceeds
applied in building additional premises, subject to
replacement. The official trustees now (1906) hold
a sum of £1,809 12s. 9d. consols on the replacement
account. The trust is administered under a scheme
of the Charity Commissioners, dated 31 August,
1875.
In 1873 a fund, provided by public subscription,
was formed, to be called the Augustus Smith Memorial
Fund, consisting of a sum of £267 5s. 8d. consols,
one-half of the dividends to be applied by the trustees
in prizes to the scholars in the Board School of Berkhampstead St. Peter and the other half to the children
at the Berkhampstead and Northchurch National
Schools.
The annual dividends, amounting to £6 13s. 6d.,
are applied in Bibles and other books as prizes.
King James I gave £100, the income to be
employed in setting the poor at work in a manufactory. This sum was laid out in 1639 by the
vestry in the purchase of 13 acres at Ashley Green,
Chesham, county Bucks. and there being no factory,
the income was formerly distributed among the poor
in bread. In 1866 the land was sold for £1,200
and invested in £1,338 18s. 3d. consols with the
official trustees, and the annual dividend, amounting
to £33 9s. 5d., is divided equally between the National
School and the Board School, regulated by schemes
of 19 December, 1873 and 23 October, 1905.
In 1696 Edward Salter by deed gave a messuage
and 3 acres, called Salter's Field, in this parish for the
benefit of industrious householders not receiving poor
relief. By a scheme of 4 August, 1873, made under
the Endowed Schools Act, 1869, the income of this
charity was made applicable for the advancement of
education and divided between the two public
elementary schools of this parish. The endowment
consists of school buildings let to the school board for
£17, and the land adjoining containing 3 acres
1 rood 4 poles, let at £12 8s. a year.
In 1830 the Rev. George Nugent by his will left
£100, income to be applied for the benefit of the
Sunday school, then lately established in the parish.
The legacy is represented by £110 19s. 1d. consols
with the official trustees.
Church Lands.
—The parish was formerly in possession of 2 acres of meadow land in Gutteridge Pond
Field, and of an acre of land behind the workhouse,
the origin of which is unknown. The last-mentioned
piece of land was sold in 1847 for £200 and invested
in £218 9s. 4d. consols, and the 2 acres in 1879,
and the net proceeds invested in £433 2s. 5d. consols.
The two sums of stock, amounting to £651 11s. 9d.
consols, is held by the official trustees, by whom the
dividends, amounting to £16 5s. 8d., are remitted to
the churchwardens and applied by them in the maintenance and repair of the fabric of the parish church.
In 1641 Francis Combe by will devised a rentcharge of £6 13s. 4d. issuing out of the Bury estate
at Hemel Hempstead to be paid to a preacher for a
Monday lecture to be chosen by most voices. There
is also a sum of stock in court arising from arrears of
payment, of which £100 is understood to be the
share of this charity.
In 1681 John Sayer by his will founded almshouses for six poor widows, constant frequenters of
divine service as by law established in the Church of
England, and endowed the same with a rent-charge of
£36 out of land at Chilton, Bucks., now paid by Sir
Henry Aubrey-Fletcher. The charity also receives
£6 a year for rent of land at rear of the almshouses,
and dividends on £144 15s. consols arising from investment of proceeds of sale in 1887 of a strip of land
adjoining the almshouses. The charity is also possessed of the following subsidiary endowments, namely,
£875 2s. 2d. consols, representing a legacy in 1784
by will of Martha Deere; £443 16s. 6d. consols
arising from investment of a legacy of George Nugent
(1830), of £200, and of a gift of £200 by Elizabeth
Nugent. The annual income from real and personal
estate amounts to £78 11s. 4d.
In 1703 Elizabeth Craddock by will devised
43 acres of land in Rickmansworth, sold in 1894, and
net proceeds invested in £2,709 0s. 2d. consols, the
income being applicable in pensions or annuities to
poor of the Church of England; and in 1795 the
Rev. John Jeffreys, D.D., rector, by will left £100
stock, now £100 consols, income to be given to one
poor family.
In 1782 Richard Balshaw by deed gave £200 bank
stock, augmented by accumulations to £270 bank
stock, the dividends (amounting to about £25 a year)
to be paid to the rector for reading the morning
prayers of the Church of England service, and a lecture or sermon on every Friday morning, or in case
of failure of this condition for three consecutive
months, the income to be applied in the distribution
of clothing among the poor inhabitants of the ancient
parish.
In 1830 the Rev. George Nugent by his will left
£200 for the poor, and Elizabeth Nugent gave £200
for the poor, which sums were invested in
£443 16s. 6d. consols.
In 1850 the Rev. John Croft, by deed, gave
£400 consols, the dividends to be paid to the rector
upon condition that once in every month divine service be performed and a sermon preached in the
parish church on the evening of the Friday immediately preceding the administration of the Holy Communion on the first Sunday in every month, and if
the service be suspended, during such suspension the
income to be applied for the benefit of poor persons
resident in the ancient parish.
In 1609 Henry Clerk charged a house and premises in Whitecross Street, London, with the
annual payment of £10 for the benefit of ten of the
poorest householders of the borough of Berkhampstead.
It is duly received from the Corporation of the City
of London, and applied in accordance with the trusts.
In 1617 William Halsey gave £14 for the benefit
of the poor. The annual sum of £1 4s. is now paid
out of a house and premises in the High Street by
Mr. Humphrey Charles Ward in respect of this
charity, and distributed in bread to five poor persons
in church after morning service.
In 1626 King Charles I gave £100 to supply the
poor of the parish with wood for firing. In the
result of Chancery proceedings, the annual sum of
30s. was charged on Herriott's End Farm in Northchurch, and a sum of £43 1s. 1d. consols was set
aside in respect of this gift. In 1878 the rent-charge
was redeemed, and the trust fund is now represented
by £93 7s. 1d. consols.
An unknown donor, at a date unknown, gave about
an acre of land in this parish, called Buttfield, for the
poor in bread. The land was sold and proceeds invested in £89 9s. 8d. consols.
A donor unknown also gave a piece of land called
Maiden's Baulk, in respect of which £1 a year was
formerly received by the poor. The land was sold in
1879 and proceeds invested in £45 6s. 10d. consols.
In 1636 Sir Henry Atkins by deed conveyed to
trustees land at Chesham, co. Bucks., containing about
41 acres, the rents to be divided equally among
twenty poor people dwelling in the town of Berkhampstead on Christmas Day. The land is let at £25 a
year, which is divided among twenty poor householders.
In 1639 Thomas Baldwin by will devised to trustees his moiety of the benefit and profits of certain
springs and waters near Hyde Park to the poor of
Watford, where he was born, to the poor of Berkhampstead St. Peter, where he was a scholar, and to
the poor of St. Martin-in-the-Fields, where he then
lived. The waterworks referred to were sold under
the authority of an Act of Parliament of 5 Geo. II
for £2,500; the share of this parish amounted to
£432, which was laid out in 1742 in the purchase of
about 40 acres in Chesham, co. Bucks. In 1878 the
land was sold in consideration of the transfer to the
Official Trustees of Charitable Funds of £3,000 consols.
In 1893 the consols were sold out, and the proceeds
reinvested in £2,990 11s. 1d. India 3 per cent. stock
producing £89 14s. 4d. a year, which is applied for
the benefit of the poor, mostly in pensions or annuities.
In 1686 a sum of £100 given by William Saltmarsh, Edward Young and others was laid out in the
purchase of 13 acres in Chesham, now consisting of
land, cottage and farm building let at £20 a year, and
a wood called Horsler's Wood, the rents being
applicable for the benefit of the poor.
In 1782 Richard Balshaw by deed conveyed to
trustees 21 acres of land situated mostly in Northchurch, the rent to be distributed in bread and meat
amongst aged, infirm, and industrious poor inhabitants of the parish. The land has been sold and
proceeds invested in £3,229 18s. 2d. India 3 per
cent. stock, producing £96 17s. 8d. a year. Under
a scheme of the Charity Commissioners in 1898, the
income is made applicable in pensions to poor inhabitants of the parish.
In 1784 John Dorrien by his will gave to the
rector and churchwardens £100 to be invested, the
income to be distributed amongst ten poor inhabitants not receiving alms of the parish. The legacy,
with accumulations, is now represented by
£175 16s. 6d. consols, the dividends of which are
given with other charities in pensions.
The parish is in possession of a house formerly
known as the Pest House, and now as Moor Cottage,
on Berkhampstead Common, containing one acre, let
on lease for forty years from Michaelmas 1892 at
£12 a year, to be applied for some public purpose to
be approved by the Charity Commissioners.
William Newman by his will, proved 1894, left
to the rector and churchwardens the sum of £500,
which was invested in the purchase of £263
South Eastern Railway consolidated 5 per cent.
preference stock, income to be applied in aid of the
Parochial Nursing Fund.
The several sums of stock are held by the Official
Trustees of Charitable Funds, and schemes are now
(1906) in course of being established by the Charity
Commissioners providing (inter alia) for one body of
trustees for each of the ecclesiastical and non-ecclesiastical group of charities, and defining the qualifications and benefits of the almspeople and pensioners,
and enlarging the scope of benefit to the poor
generally.
In 1763 Mary Essington by deed assigned to the
Rev. John Jeffreys, D.D., then rector of the parish,
two turnpike bonds of £105 each, the income to
be divided among six poor widows of the age of
fifty years and upwards, legally settled and inhabiting
in the parish, and not receiving settled parish allowances. The bonds, when paid off, were invested in
£225 1s. 4d. consols held by the official trustees.
The dividend, amounting to £5 12s. 6d. annually, is
applied by the rector in accordance with the trusts.
This charity is not included in the proposed schemes.
In 1714 Joanna Neale, by deed, conveyed to trustees certain lands in Northchurch, and at Frithsden
and Chesham, co. Bucks, the rents and profits to be
paid to the elders or ministers of the Baptist churches
or congregations resorting to the meeting-places in
Berkhampstead and Chesham respectively: such elders
or ministers having been elected in the manner, and
holding the tenets set forth in the said deed of trust.
By an order of the Charity Commissioners of
14 August, 1877, a scheme was established for
the regulation of the charity, whereby it was directed
to be managed as two distinct branches, namely,
the charity for the benefit of the congregation
of Protestant Dissenters being Baptists at Berkhampstead, and that for the same body meeting at
Chesham; trustees were appointed for each branch,
and the endowments apportioned, viz. a house and
3 acres of land at Northchurch, a house and 1 r. 11 p.
at Frithsden, and 61 a. 1 r. 19 p. at Chesham known
as Hyde Farm, producing a total gross rental of
£88, and the dividends on £315 13s. 9d. consols
being assigned to the Berkhampstead branch, and
£2,835 1s. 10d. consols and a house and garden
occupied by the minister at Chesham, and cottage and
garden adjoining producing £9 a year assigned to the
Chesham branch. The sums of stock arose primarily
from investment of proceeds of sales in 1878 of land
originally belonging to the charity, and are held by
the official trustees.
The Independent chapel in Castle Street was
founded in 1834, and is endowed with land and
cottages producing £10 a year. Sarah Hill, by will
proved in 1856, also endowed the chapel with a sum
of £1,712 4s. 10d. consols. In 1894 William Newman bequeathed a sum of £300 2½ per cent. annuities
to the minister and deacons upon trust, to apply the
dividends equally among six deserving widows,
widowers, or other persons residing within one mile
of the chapel without reference to sect or religious
denomination. The same testator left £100 like
stock, the dividends to be applied in the purchase of
books to be distributed on the anniversary of his death
among children attending the Sunday school connected with the chapel. The several sums of stock
are held by the official trustees.
The above-mentioned William Newman also bequeathed £300 2½ per cent. annuities and £100 like
stock, the dividends to be applied upon similar trusts
as those indicated under the endowments of the Independent chapel in Castle Street, in connexion with
the Primitive Methodist chapel opposite the Union.
William Newman further bequeathed £300 2½ per
cent. annuities, and £100 like stock for similar objects
connected with Hope Hall in King's Road.
William Newman further bequeathed £300 2½ per
cent. annuities, and £100 like stock for similar objects
connected with the Wesleyan chapel.
The dividends on a sum of £585 18s. 11d. consols,
which is understood to have been given or raised by
the Rev. George Nugent in or about 1830 towards
building the workhouse, are applied in aid of the
poor rate.
In 1832 and 1834 Earl Brownlow, by deeds, conveyed 2a. or. 11 p. to be used for a public pleasureground.
Lieut.-General the Hon. John Finch by will,
proved in 1861, bequeathed the sum of £200 upon
trust to be invested, and the income applied for the
benefit of Potten End school, erected by him in 1856,
during its continuance, with a trust over for the benefit of Sayer's Almshouses. The legacy is represented
by £206 19s. 8d. consols with the official trustees.
The school is regulated by scheme dated 22 March,
1877.
In 1895 Mrs. Sophia Jane Hutchinson by will left
£100 for the repair of the church of Holy Trinity at
Potten End. The legacy has been invested, and is
represented by £97 4 per cent. perpetual mortgage
debenture stock of the Calico Printers' Association.