Church
The church of ST. MARY THE
VIRGIN (fn. 219) stands in a fine situation on
the north-west side of the town immediately north of the castle, with the towers and battlements of which it groups in picturesque fashion in
all distant prospects of the town, and consists of a
chancel (fn. 220) and nave, each with clearstory and north
and south aisles, south porch, west tower, and a
modern north chapel and vestries. The site is an
ancient one, occupying with the castle the summit of
the hill on and round which the ancient town was
built, and is about 110 ft. above the River Lune,
which curves past it at a distance of about 250 yds.
to the north and north-west. The view from the
west end of the churchyard is a very fine and extensive
one, embracing the whole of Morecambe Bay, with
the estuary of the Lune in the foreground, the fells
of Lancashire and Cumberland and the more lofty
Lake Mountains beyond.
Of the building which preceded the present church
on the same site little or nothing can be said, but a
number of sculptured stones of pre-Conquest date
which have been found from time to time in different
parts of the fabric seem to prove that some kind of
stone structure stood here in Anglo-Saxon times, (fn. 221)
and part of the west wall of the nave may possibly
belong to this pre-Conquest period. The whole of
the chancel and nave, however, with the exception
of the west wall and a portion of the south wall as
far as and including the south entrance, are of
15th-century date, and were probably built some time
subsequent to the transference of the priory to the
nuns of Syon in 1431. Apart from the tower and
the modern additions, the building forms a parallelogram measuring internally 145 ft. in length by
58 ft. 6 in. in width, the chancel and nave being of
nearly equal length, each consisting of four bays with
continuous north and south aisles. The south-west
doorway with the wall on either side is of late
12th-century date, and indicates a church of considerable importance at that time, though its extent
can only be surmised. A moulded base stone
found during the rebuilding of the vestry in 1872
was until recently the only other evidence of the
building of that period; but in 1903, on taking
down the north wall of the nave, another moulded
base stone with foot ornament and four moulded
jamb stones were discovered in the wall, all of
transitional character and seeming to point to the
existence of a north doorway in the early building.
It is unlikely, however, that these stones were in their
original position, the probability being that they
were used up in the 15th-century wall at the rebuilding, and that the original early church was
much less in width. Down to the year 1898 the
west wall was internally covered with plaster, but on
this being stripped in July of that year two doorways
were discovered, one 9 ft. to the north and the other
2 ft. 6 in. (fn. 222) to the south of the centre line of the
present nave, the northernmost of which appears to
be of even more ancient date than the south-west
entrance. The evidence of the masonry, however,
is not conclusive, as the south jamb has been entirely
rebuilt in one stone and the north jamb has been
much encroached on by the 15th-century respond.
The opening is 3 ft. wide and 6 ft. 3 in. high, with
a square head in one stone supported by rough
corbels, and the sill is 1 ft. 5 in. above the present
floor. This door, if it belongs to a building earlier
than the 12th century, is of great interest, as it has
not been an external opening, and may therefore
have been the door between an early nave and a west
tower. The other doorway is of 14th-century date,
and was originally an external opening, being moulded
on the west side, and to this period the whole of the
south part of the west wall of the nave, including
the south-west diagonal buttress, may be assigned.
There are also evidences of some building having
taken place in the 13th century (fn. 223) in a moulded base
placed upside down, built into the wall near the
floor at the west end of the nave; and a respond
cap of the same date, now in the church tower,
was discovered in the north wall in 1903. But as
neither of these fragments is in its original position
they afford little help in tracing the development of
the plan between the 12th century, or earlier, and
its completion in the 15th century. Whatever the
earliest church may have been, it seems clear that
the 12th-century building was one of some importance
and that work was in progress at various times in the
three centuries following. Before the final rebuilding
after 1431 the church seems to have been only about
49 ft. in width, made up probably of a nave 21 ft. 6 in.
and aisles about 11 ft. wide, but whether this represents the extent of the Norman or even the 13thcentury building is uncertain. The Norman structure
may have been of even less width than this, being
extended northwards perhaps in the 14th century,
when the present west door and wall were erected.
However that may be, at the time of the rebuilding
of the nave and chancel the north wall was pushed
out another 10 ft., increasing the width of the
building to its present dimensions. The whole
of the earlier structure having practically perished
in the 15th century, the size and extent of the
mediaeval church must remain more or less a matter
of conjecture.

Plan of Lancaster Church
Externally the chancel and nave have undergone
little or no change since the building was completed, (fn. 224)
but many alterations have taken place in the interior
during the 18th and 19th centuries. The first half
of the 18th century saw the erection of galleries on
the north and south sides and at the west end, (fn. 225)
and in 1718 the east end of the church behind the
altar was made into a registry and consistory court,
the east end of the north chancel aisle being used as
a vestry. (fn. 226) New seats were erected in the chancel
in 1731, and the roof was repaired in the year
following. In 1743, consequent on the recasting of
the old bells, the then existing tower was raised
10 yds., being covered with rough-cast four years
later. (fn. 227) The tower seems to have stood somewhat to
the north of the present one, but no record of it, other
than the evidence of old prints, remains, these showing it to have had originally a plain parapet and a
projecting vice in the north-west corner. (fn. 228) In 1753
the tower, being unsafe, was taken down and the
present structure was erected in the following year,
it being agreed that 'the steeple be a distinct building of itself and not to be built upon any part of the
church wall,' and that it should front to the south. (fn. 229)
In 1761 a battlement 'equal and like to that upon
the chancel' was raised upon the 'north side of the
upper leads,' but little further work seems to have
been done to the exterior of the church till 1816,
when the old south porch was taken down (fn. 230) and a
new one erected, which stood till 1903. The roof
was found to be in a dangerous condition in 1821,
but owing to a lengthy dispute in the following year,
as to whether the corporation was under obligation
to repair the chancel, the work of restoration was
not begun till 1823, when the chancel and nave roofs
were stripped, and the former being found in a
ruinous state was renewed in 1824. Great changes
took place in the interior of the building during the
early part of the 19th century. In 1812 a gallery
was erected for the accommodation of the charity
children 'in lieu of the gallery removed lately on the
erection of the new organ,' and in 1825–6, the
consistory court being abolished, the altar was
moved to the east end of the church and a new
vestry and registry built on the north side of the
aisle in 1828. Prior to this period the communion
rails had crossed the chancel between the second
pillars from the east, and the extra space thus gained
in the chancel was used for the erection of 168 free
seats. These alterations were in progress for some
years after 1826, and included the removal of all the
stalls to the east wall, where they were placed facing
west, two on each side of the altar in the chancel
and four at the end of each aisle. The communion
rails were moved to between the first piers with
returns north and south to the east responds, and the
east ends of both aisles were filled with children's
seats. The north and south galleries were extended
eastward, a screen and partition erected at the west
end, some alterations made in the seating of the
nave (fn. 231) and the floor of the chancel levelled and
flagged. The alterations then made subsisted till
1864, the interior of the building during the first
half of the century being filled with square pews,
which extended to the middle of the second bay of
the chancel. A long gallery extended from the
second pillar on the south side of the chancel till it
joined the wide west gallery containing the organ,
which returned along the north side as far as the
second pier from the west. The two easternmost
bays of the nave on the north side were free from
galleries, the pulpit and reading desk standing against
the pier, but another and smaller gallery occupied
the two westernmost bays of the north side of the
chancel corresponding to that opposite. The Duke
of Hamilton's pew was at the east end of the nave
on the north side and the seats of the corporation at
the west end of the chancel on the south side.
There were staircases midway in the chancel aisles
against the north and south walls and at the northwest and south-west corners of the nave, and a separate
staircase to the singers' seats in the west gallery near
the westernmost pier of the south side. Access to
the Record Room over the north vestry was gained
from the gallery staircase.
In 1864 a complete restoration of the interior
was begun, when the north and south galleries were
taken down, the old square pews removed and oak
benches substituted, the pulpit removed to its present
position at the north-east corner of the nave and
the chancel entirely rearranged. The west gallery
alone was retained, but those portions of it which
extended over the aisles were removed in 1903. In
1872 the organ was removed from the west end and
rebuilt in an organ chamber on the north side of the
chancel on the site of the old vestry, a new vestry
being built beyond it further north. In 1903 a
chapel was erected on the north side of the nave in
memory of the officers and men of the King's Own
Royal Lancaster Regiment who fell in the South
African campaign of 1899–1902, in the building of
which the whole of the north nave wall was taken
down and rebuilt 24 ft. to the north, forming the
outer wall of the new chapel; the south porch was
taken down and a new one built in the same year.
The church is constructed throughout of wrought
stone, except in the older portions at the west end,
the 15th-century structure being of local gritstone,
and is of rather remarkable regularity of design, all
the windows except the east window of the chancel
being alike in detail, and without external distinction
of nave and chancel. The roofs are of very flat
pitch, and are hidden behind embattled parapets, and
there were originally no windows at the west end.
The chancel is 69 ft. 3 in. (fn. 232) by 24 ft., and of four
bays with north and south arcades having piers of four
engaged shafts 2 ft. 6 in. in diameter with moulded
caps and bases, 16 ft. in height to the springing of the
arches, which are of two moulded orders with label
over. The east window is a pointed one of five
cinquefoiled lights and perpendicular tracery in the
head with hollow moulded jambs and internal hood
mould, and is flanked on the outside by heavy square
set buttresses, the wall finishing above in an embattled parapet slightly raised in the middle. The
roof, which is 41 ft. 6 in. in height, is a modern
reconstruction of the old flat panelled roof divided
into four bays, the principals being carried for about
3 ft. down the wall on to stone brackets and the
panels sparred and boarded. The aisles are 14 ft. in
width, and have similar flat lean-to roofs, a threelight window at the east end, and similar windows to
each bay north and south, except on the north side,
where the third bay is occupied by the organ. These
windows, like those in the nave and clearstory, have
four-centred arched heads with external and internal
labels and hollow-moulded jambs, external and
internal, splayed sills and hollow-chamfered mullions,
the lights, which go up to the heads, being cinquefoiled. The sills of the chancel aisle windows are
slightly lower than those in the nave, and there is a
doorway below the second window in the south
aisle. (fn. 233) At the east end of the south wall of this
aisle is a small piscina with four-centred moulded
head and jambs, but otherwise no trace of the ancient
ritual arrangements remains. The walls of the
chancel and the greater part of the nave are, however,
still covered with plaster, the removal of which might
bring further original detail to light. There are four
clearstory windows, each of three lights, to the
chancel, which is separated from the nave by a pointed
arch similar in detail to those of the chancel arcades,
springing from clustered piers of twelve engaged
shafts 5 ft. 6 in. in diameter, with moulded caps and
bases. There are similar but smaller pointed arches
dividing the chancel and nave aisles. The floor of
the chancel is on the same level as that of the nave,
the sanctuary alone, which occupies the easternmost
bay, being raised two steps. The altar rails are
modern and of iron, but the 14th-century canopied
stalls are retained, five on each side and two on either
side of the altar, above which the canopy work is
continued in front of the window. The stalls are of
great interest and excellent workmanship and probably
date from c. 1340. The detail is rich and the tracery
in the canopies of a very flamboyant character,
but the work is nevertheless unmistakably English.
There is a tradition that the stalls, which retain their
misericorde carvings, were brought from Cockersand
Abbey in 1543. The rest of the chancel fittings are
modern.
The nave is 72 ft. by 24 ft., with aisles 14 ft. wide,
and consists of four bays with north and south arcades
having octagonal piers, 2 ft. in diameter, with moulded
caps and bases, equal in height with those of the
chancel and chancel arch, but the arches, which are
26 ft. 6 in. in height, are of two plain chamfered
orders. The westernmost bay is 6 ft. 6 in. wider
than the others, which are 13 ft. 6 in.—the same
width as those of the chancel—and is occupied by
the gallery, access to which is gained by a wooden
staircase with 18th-century turned balusters at the
end of the north aisle. The clearstory and aisles are
a continuation of and similar in detail to those of the
chancel, but externally the parapet above the clearstory
is differentiated from that of the aisles by the buttresses being carried up as pinnacles above the
parapet; otherwise the external detail is of a somewhat monotonous uniformity, the walls having a
good moulded plinth and buttresses of four stages
square at the bottom and v-shaped above, continued
in a slight projection up the merlon of the embattled
parapet of the aisle. The south aisle has three
windows in the south wall and a modern one of four
lights at the west. The north aisle is now open by
a modern arcade of four arches to the memorial
chapel, which is 67 ft. 6 in. by 21 ft., with an apsidal
east end. The height of the aisles is 26 ft. to the outer
wall-plate, the roofs rising about 3 ft. higher towards
the nave, which is the same height as the chancel.
The late 12th-century south doorway has moulded
inner jambs and outer angle shafts with bases and
capitals, carrying a pointed arch of two moulded
orders. The shafts and bases have been renewed,
but the rest of the work is original and in a tolerably
good state of preservation. Internally the doorway
has a lofty splayed elliptical arch, and the walling
on each side, as well as at the west end of the nave
and aisles, has been stripped of plaster. The 14thcentury wall at the west end of the south aisle is of
rough rubble masonry with a diagonal buttress projecting 4 ft. at the angle, having three sets off in its
upper half and built of mixed sandstone and gritstone.
The 14th-century pointed door, which now opens into
the tower, is built of gritstone, and is 5 ft. wide, with
continuous wave-moulded jambs and head and hood
mould over, the jambs on the inner (east) side having
a plain splay. The east wall of the 18th-century
tower was built at a distance of 18 in. from the
old west wall of the nave, entirely hiding the doorway,
but not in any way injuring it. After its discovery
in 1898 an oblique passage-way was cut through the
east wall of the tower, and the 14th-century doorway
is now once again used, in conjunction with the
south tower door, as an entrance to the building.
The modern two-storied porch measures internally
15 ft. 6 in. by 12 ft., and is built of wrought stone,
access to the chamber over being by a vice in the
east wall. The former porch, built in 1816, was a
low structure, slightly less in size, with a flat embattled gable and pointed outer arch, and square
buttresses at the angles. The present porch was
built in memory of James Pearson Langshaw and
his wife by their daughter Fanny Austin.
The tower measures 16 ft. by 15 ft. internally, the
greater length being from west to east, with walls
4 ft. 6 in. thick, and is of four stages with square
buttresses, moulded plinth and embattled parapet
with angle pinnacles, the total height to the top of
the parapet being 96 ft. (fn. 234) It is faced throughout
with wrought stone, and is a rather interesting
example of Georgian Gothic harmonizing quite successfully with the 15th-century building to which it
is attached, and at a distance giving little indication
of its late date. Its detail, however, shows unmistakably its 18th-century origin, especially in the
elliptical-headed belfry windows, the heads of which
between the two principal openings are filled with
ornament characteristic of the time. The west side
is blank below the belfry, except for a modern clock
dial which is repeated on all four sides, the doorway
being on the south with a pointed traceried window
of four lights above. There is also a round window
in the third stage north and south, originally perhaps
intended for a clock, but now glazed. The strings
marking the stages are carried round the buttresses
as gablets. There is no vice in the tower, access to
the lower stages being by a built-up stone staircase in the
north-east corner and by wooden stairs above.
Externally, between the north-east angle of the
tower and the modern walling of the memorial
chapel, and 12 in. in front of it, a short portion of
rubble walling about 6 ft. in length, with quoins at
the angle, marks the extent northwards of the pre15th-century building.
On the south side of the church there was formerly
an altar of St. Thomas of Canterbury. (fn. 235) There was
also a chapel of St. Patrick. (fn. 236) In 1204 land was
given for the maintenance of St. Mary's light, (fn. 237) and
St. Nicholas's light is also mentioned. (fn. 238)
The font is modern, but has a carved oak pyramidal
cover dated 1631. The bowl of an old plain octagonal
stone font, 2 ft. 3 in. in diameter and 2 ft. high, was
recovered some years ago from the vicarage garden,
and is now in a recess at the west end of the nave.
The pulpit is of oak, of 17th-century date—a
good specimen of Jacobean work, and there are
three brass chandeliers, suspended by ornamental iron
rods—two in the chancel and one in the nave—
given in 1717 by William Heysham.
An organ erected in 1728 in the west gallery was
removed to Whalley Church in 1811, and was replaced by a new one which stood in the gallery till
1872, when it was removed and rebuilt on a larger
scale in its present position. It was restored and
enlarged in 1898.
There are some 17th and 18th-century brasses,
one in the floor of the chancel being to the memory
of Thomas Covell, '6 tymes maior of this towne,
48 yeares keeper of this castle, 46 yeares one of
ye coroners of ye county palatine of Lancaster, captaine of ye freehold band of this hundred of Loinsdale on this side ye sands and justice of peace and
quorum throughout this said county palatine of
Lancaster who dyed ye 1 of August 1639, aetatis
suæ 78.' The figure (fn. 239) which accompanied the
inscription is now attached to a modern screen below
the tower, together with a number of later brasses and
name-plates from the old pews. In the chancel are
memorials to Richard Adams (d. 1662), Seth Bushell
(d. 1684), and Samuel Eyre (d. 1689), and one by
Roubiliac to Dr. William Stratford, who died in 1751.
At the west end of the north aisle is a modern tablet
in memory of Henry Cort, who was born at Lancaster
in 1740, 'to whom the world is indebted for the arts
of refining iron by puddling with mineral coal and of
rolling metals in grooved rolls.' (fn. 240) On the south
aisle wall is a memorial bust of Archdeacon Bonsey,
vicar 1893–1909.
Note.—The above description refers to the state of the
church in 1910. Some changes have since been made and
others are in progress or planned. The pulpit has been moved
to the south side of the nave, and the Covell brass has been
fixed in the porch. New oak roofs are to be placed on nave
and chancel, of higher pitch than the present. The chancel is
to be raised two steps above the nave and other steps will lead
up to the communion table, which is to be brought forward so
as to leave an ambulatory behind. The seats and ancient stalls
in the chancel will also be rearranged. The floors of the
church are to be taken up and asphalted. A new heating
chamber will be provided.
On the east wall of the vestry are some strips of
wood, probably from old pews, on which are carved
the names of James Fenton vicar, Tho. Sherson esq.
mayor, John Tarleton 1693, Richard Simpson 1693,
and R. T. Westmore 1693.
Built into the south wall of the vestry are preserved two stone grave slabs, one bearing a floreated
cross and the other a sword and shield, and there is a
smaller stone with cross and sword in the west wall.
There are also preserved in the vestry some pieces of
Samian ware and a coin of Constantine II found
below the foundations of the porch in 1903 and
fragments of ancient glass obtained from the plaster
of the old west wall. (fn. 241) Besides these fragments there
is no ancient stained glass, but in 1738 the corporation received 8s. 'for a parcel of old glass taken out
of the old window belonging to the chancel.' (fn. 242)
There is a ring of eight bells by Taylor of Loughborough, 1885–6, given by Mr. James Williamson, now
Lord Ashton. (fn. 243) He gave the clock at the same time.
The silver plate consists of four flagons of 1678–9
with the maker's mark W S; a chalice of 1691 with
the maker's mark W S with bow and arrow between;
two breadholders of 1697–8 with the maker's mark
F a; a small visiting chalice inscribed 'Given for the
use of the sick Communicants of the Parish of Lancaster
1728,' the marks on which are very much worn, and
a small breadholder apparently for use with it, the
marks also much worn but a year or two later in
date; a cup of 1757 of Newcastle make with the
maker's mark R M; two cups of Sheffield make of
1848–9; a chalice and paten inscribed 'To the glory
of God and in memory of Lieutenant Charles Gibson
Michaelson, R.N. Presented in affectionate remembrance by some of his brother officers 1883,' the
chalice being of 1881–2 and the paten of 1882–3
date; and a chalice and paten of 1908–9, both
inscribed 'A.M.D.G. The gift of S. Mary's Guild
in dear loving memory of their warden and vicar the
Venerable Archdeacon Bonsey. R.I.P. 13 January
1909.' There is also a set of plated vessels, consisting of chalice, paten, breadholder and flagon,
originally given to Carnforth Church in 1870, and
presented in November 1902 to the vicar of Lancaster
as chaplain to the Lancaster Workhouse for use in
that institution.
The registers begin in 1599. The earliest volume
(1599–1690) has been printed. (fn. 244)
The records of 'the Twenty-four' who superintended the affairs of the parish begin in 1641. (fn. 245)
From these it appears that the church had a clock in
1652, and that a bell was rung at 4 a.m. and 7 p.m.
from 1 November to 2 February. (fn. 246) The Twentyfour, sometimes called sidesmen, (fn. 247) were chosen thus:
For Lancaster, the mayor and five others; Scotforth,
Skerton and Over Wyresdale, two each; Aldcliffe,
Ashton, Stodday, Thurnham, Poulton, Bare, Torrisholme, Heaton, Overton, Middleton, Bulk and
Quernmore, one each. There were also nine churchwardens. (fn. 248)
To the south-west of the church opposite the
tower door is a sundial on a high stepped base, the
plate of which is inscribed 'Sic umbra vertit, sic vita
fugit.' It is undated, but probably belongs to the
late 18th century. It was restored by Joseph Fenton
in 1894.
The churchyard was enlarged in 1818. The
oldest dated stone is 1671. (fn. 249)
The church is approached from the town on the
south-east by a wide and picturesque flight of steps
leading from the top of Church Street. The steps
were 'new laid' in 1761 (fn. 250) with 15-in. treads and
6-in. rise, 'the flats to be proportioned as the ground
will admit of, not having above two steps together
between each flat,' a disposition which has since been
maintained. The present steps were laid in 1884.
The old vicarage-house (fn. 251) was pulled down in
1848 and the present one erected. Over the door
was a stone inscribed
a. w. 1636
Advowson
The existence of a church before
the Conquest is implied in the
name of Kirk-Lancaster in Domesday Book; the ancient inscribed crosses lend support
to the belief that it existed in the 7th or 8th
century. (fn. 252) Whatever may have been its earlier
history, the church was in 1094 given by Count
Roger of Poitou to the Norman abbey of St. Martin
at Sees, and in return a prior with some fellow
monks was placed in charge. (fn. 253) No vicarage was to
be ordained, (fn. 254–5) but when the priory had been finally
suppressed by Henry V and its endowments conferred upon Syon Abbey, (fn. 256) a resident vicar was
deemed necessary. Hence in 1430–1 a vicarage
was ordained by the Archdeacon of Richmond, (fn. 257) the
Abbess of Syon of course having the presentation.
The vicar was to occupy the house which had been
the priory, reserving a chamber and stable for the
use of the abbess's representatives whenever they
might have to visit Lancaster. He was to reside and
show hospitality according to his means. His endowment consisted of the tithes of corn of Lancaster
township, Thurnham and Glasson, Ribby, Wrea
and Badgerburgh; the oblations of the three principal feasts—Christmas, Easter and the Assumption—
and various offerings and small tithes, including all
sums given to the high altar. His total income was
then estimated at £76 19s. 7¼d.; out of it he had
to maintain divine worship as if rector, and pay
various dues, such as Peter pence, the tenth to the
Crown, whenever granted, &c. (fn. 258)
After the dissolution of Syon the advowson was
granted out by the Crown, (fn. 259) and after several transfers was acquired by Edward Marton of Capernwray,
elder brother of the Oliver Marton who was vicar
from 1767 to 1794. (fn. 260) It has since descended with
Capernwray, the present patron being Mr. George
Henry Powys Marton.
The rectory was in 1291 assessed at £80 a year,
but after the invasions of the Scots thirty years later
the value was reduced to £26 13s. 4d. (fn. 261) In 1341
the value of the ninth was given as £26 18s. 9d.,
but this did not include the borough of Lancaster,
47s. 11d., and the small tithes and altarage, £22.
The loss resulting from the devastation made by
the Scots was estimated at 43 marks. (fn. 262) In 1527
the rectory was said to be worth £100 a year, (fn. 263)
and this was also the return made in 1535 (fn. 264) ;
the vicarage in those years being valued at
£80 and £40 19s. 10d. respectively. (fn. 265) In
1650 the vicar was said to receive £280 a
year, (fn. 266) but in 1717 only about £200. (fn. 267) In
1824 an Act was passed commuting the vicar's
tithes for a corn rent to produce £1,358 a year at
least. (fn. 268) The net value of the vicarage is now
stated to be £ 1,500. (fn. 269)
The following have been vicars:—
|
| Instituted | Name | Patron | Cause of Vacancy |
| 27 Aug. 1431 | Richard Chester, D.D. (fn. 270) | Syon Abbey | — |
| oc. 1466–84 | Richard Burton (fn. 271) | — | — |
| c. 1525–40 | William Green, D.D. (fn. 272) | Syon Abbey | — |
| oc. 1554–62 | Francis Mallet, D.D. (fn. 273) | — | — |
| — 1566 | John Wainhouse (fn. 274) | — | — |
| 29 Dec. 1575 | Hugh Conway, M.A. (fn. 275) | William Leyburne | d. last vicar |
| 25 Jan. 1581–2 | Henry Porter (fn. 276) | — | — |
| 18 Feb. 1608–9 | Geoffrey King, M.A. (fn. 277) | [T. Farington, jun.] | d. H. Porter |
| 8 Nov. 1630 | Augustine Wildbore, D.D. (fn. 278) | Thos. Farington | d. Geoff. King |
| 30 June 1631 | The king |
| — June 1654 | William Marshall, M.A. (fn. 279) | George Toulson | d. A. Wildbore |
| 6 Sept. 1660 | Hugh Barrow, M.A. (fn. 280) | The king | d. A. Wildbore |
| 10 Dec. 1672 | Edmund Garforth, M.A. (fn. 281) | George Toulson | d. H. Barrow |
| 19 June 1682 | Seth Bushell, D.D. (fn. 282) | " | d. E. Garforth |
| 17 Mar. 1684–5 | James Fenton, D.D. (fn. 283) | " | d. S. Bushell |
| 29 Oct. 1714 | James Fenton, D.C.L. (fn. 284) | Robert Gibson | d. J. Fenton |
| 8 June 1767 | Oliver Marton, LL.B. (fn. 285) | Sir Thomas Hesketh | d. J. Fenton |
| 17 Sept. 1794 | William White, M.A. (fn. 286) | Trustees of O. Marton | d. O. Marton |
| 13 Sept. 1806 | John Manby, M.A. (fn. 287) | The king | d. W. White |
| 24 Apr. 1844 | Joseph Turner, M.A. (fn. 288) | George Marton | d. J. Manby |
| 7 Feb. 1871 | John Allen, D.D. (fn. 289) | George B. H. Marton | d. J. Turner |
| 20 Oct. 1893 | William Bonsey, M.A. (fn. 290) | R. A. Yerburgh | res. J. Allen |
| 5 June 1909 | Joseph Udell Norman Bardsley, M.A. (fn. 291) | G. H. P. Marton | d. W. Bonsey |
An account of 1324–5, when the priory was in the
king's hands, shows the staff employed, viz. the prior,
five monks and two chaplains. (fn. 292) In 1430 it was
recorded that by ancient usage there were daily said
matins and two masses by note—one of St. Mary
(de Domina) and one of the day; a mass of Requiem
each Monday for benefactors; also an early mass each
morning between 5 and 6 o'clock. On Sundays
and festivals another mass was celebrated, with priest,
deacon and subdeacon. A lamp was kept burning
continually. Six wax candles were lighted at masses,
matins and vespers diebus ferialibus and twelve double
feasts, and six torches at the high altar at the elevation
of the Body of Christ. (fn. 293)
By the ordination of the vicarage in 1430 the vicar
was bound not only to reside himself but also to provide six chaplains—three for Lancaster and one each
for the outlying chapels of Gressingham, Caton and
Stalmine. A sacrist or clerk was necessary also. Though
the income assigned was £77, it was found insufficient
for so great a charge, and in 1440 the vicar complained that his expenses amounted to more than
£160 a year, of which £50 had to be paid to the
chaplains and clerk, about £60 was estimated to be
requisite for hospitality, the repairs of chancels, house
and books took £26, and various other expenses the
remainder. Among the minor charges may be noted
one for incense for incensing the ploughs at the
Epiphany. (fn. 294) The vicars may on this account have
been excused from residence; some of the later ones
certainly had other benefices.
The services of the church, chapels and chantries
would require a resident staff of eight or ten priests,
and before the Reformation there were probably
others, paid by private persons or living on the casual
offerings for masses, &c.; there were also the friars. (fn. 295)
The visitation list of 1554, after much destruction
had been wrought by the Reformation, records eleven
names in all, two being at Caton and Gressingham,
and the list of 1562 records ten, of which two were
inserted perhaps a little later; five of the clergy
appeared at the visitation. Bishop Coates visited
this part of his diocese about the end of 1554 and
restored the ancient ceremonial and worship; he
administered confirmation to the children. (fn. 296)
There appears to be no evidence of the general
disposition of the clergy and people of the town
towards Elizabeth's establishment of religion. Dr.
Mallet, the vicar in 1559, was notoriously hostile,
but, while resigning some of his preferments, willingly
or unwillingly, he retained the deanery of Lincoln, and
must therefore have renounced communion with the
Roman Church and accepted the queen's ecclesiastical
supremacy. (fn. 297) Though he did not reside at Lancaster,
it may be assumed that the legal services were duly
performed at the parish church and the dependent
chapels of Gressingham, Caton and Stalmine, Overton
and Over Wyresdale being more doubtful. A staff
of four ministers would be required, and this is in the
17th century found to be the normal one. Of Mallet's
immediate successors nothing is known; but Henry
Porter was a zealous preacher, probably of the Puritan
school, and his twenty-seven years' labour would
have a powerful influence on the new generation
which had sprung up since Elizabeth's accession, and
would know little or nothing of the old religion.
In 1610 the clergy were the vicar and the chaplains
of Gressingham, Wyresdale and Stalmine. (fn. 298) In 1622
the vicar, curate and schoolmaster of Lancaster and
the lecturer at Stalmine contributed to a levy on the
clergy, so that some of the chapels were neglected or
served by lay 'readers.' (fn. 299) Sir John Harrison gave
£10 to secure a lecturer or special preacher in the
town, and continued this in 1647. (fn. 300) During the
Commonwealth period there was some improvement
here as elsewhere; there were five or six ministers in
1650, and each of the chapels, except Admarsh and
perhaps Overton, seems to have been supplied. (fn. 301)
Though Dr. Wildbore, the vicar, compounded in
1649 for his 'delinquency' in adhering to and assisting the king's forces during the war, (fn. 302) he was not
restored to either of his benefices. He was perhaps
too strict an Episcopalian to accept the Presbyterian
discipline then established. Marshall, his intruding
successor, had to contend with George Fox, who
designated him by the (with him) opprobrious epithet
of 'priest' when brought before the justices in 1652.
Fox had entered 'the steeple-house and declared the
truth to the priest and people, laying open before
them the deceit they lived in and directing them to
the power and Spirit of God, which they wanted.
But,' he confesses, 'they haled me out and stoned me
along the street till I came to John Lawson's house.' (fn. 303)
At the Restoration Marshall's title was for some
reason ignored. Probably he neglected to secure
the royal confirmation, and this may have been
deliberate, for he did not proceed with his ministerial
work. The king therefore appointed a successor to
Dr. Wildbore, who had died several years before.
There is little to call for comment in the later history
of the church. Nonconformists and Quakers were
numerous. Dr. Bushell, who was vicar for two years
only, is said to have treated them with great tenderness, in marked contrast to his predecessor and successors, who were 'severe' in exacting their dues. (fn. 304)
In August 1687 Bishop Cartwright visited the church
and confirmed 500 persons, 'most of them aged
people.' (fn. 305)
During the Jacobite occupation in 1715 prayers
were read on 8 November by a chaplain, William
Paul, who substituted King James's name for that of
Anne, which he found in the printed book. 'The
vicar of Lancaster was asked to preach, but it seems
that he was not so averse to it any more than some
of his brethren, but he wanted to see how the scales
would turn before he would think of venturing so
far.' (fn. 306) The same vicar in 1745 took a vigorous part
on the Hanoverian side, and the Jacobites in their
retreat north sacked the vicarage and demanded £20
for leaving it unburnt; they told his servants they
would shoot him if they met him, being the greatest
enemy they had, alike as a preacher and a justice of
the peace. (fn. 307)
The visitation returns have few details of interest.
In 1724 it was stated that the vicar read prayers
twice every Sunday and once every week-day; in
1737 he celebrated the Lord's Supper at least twelve
times in every year. A second church was built in
the town in 1754. (fn. 308) The recent history has been
marked by a dispute between the vicar and some of
the parishioners respecting tithes in 1897 to 1900;
the agitation arose from a reassessment and subdivision
of the tithes. It was at last agreed that the dues
should be redeemed by the corporation on behalf of
the town, and a single payment is now made yearly
out of the poor rate.
The mayor and burgesses in 1546 maintained two
priests at the parish church, one out of Gardiner's
grammar school endowment (fn. 309) and the other out of an
estate called St. Patrick's Lands, which had been left
for charitable uses. (fn. 310) The priest of the former had
£4 a year and of the latter £4 13s. 4d. One of
them celebrated the 'Jesus Mass.' (fn. 311) There was a
Gild of Jesus at the parish church. (fn. 312) At Gardiner's
almshouse by the church there was a chapel of St. Mary,
with a chantry priest 'to celebrate mass daily and four
bedemen to pray for the souls' of the founder and his
ancestors. The endowment was £11 6s. 8d. a year,
and the chapel was furnished with chalice, two vestments, mass book and bell. (fn. 313) At the Dominican
house a chantry had been founded by one of the
Lawrence family (fn. 314) ; there was an endowment of
£4 12s., and after the suppression of the friars and
dismantling of their house the cantarist continued
'at his pleasure to celebrate mass in other places.' (fn. 315)
A fraternity of the Holy Trinity and St. Leonard was
founded in or before 1377; it was a burial gild. (fn. 316) A
chantry called 'St. Loyes Chapel' had land in Deep
Carr; it may have been one of those already mentioned. (fn. 317) There is some evidence of the existence of
a Franciscan house, (fn. 318) but it may not have survived
long.
The grammar school was of ancient origin. (fn. 319)
A master was endowed, as already stated, by John
Gardiner in 1472, and again by Randall Carter in
1615. (fn. 320)
Charities
There was an official inquiry into
the charities of the parish in 1901,
and the report, together with the
former report of 1826, was issued in 1903. The
following particulars have been taken from it. Educational and ecclesiastical endowments excepted—these
including the grammar school and Ripley's Hospital—
the annual income is £2,775. In addition the
Lancaster Infirmary has an income from endowments
of £1,073.
Lancaster Castle having been the prison for the
county, funds for the relief of poor prisoners are a
characteristic feature. Abigail Rigby in 1709 left a
rent-charge of £2 for the prisoners for debt in the
castle; she also left £100 for an 'orthodox divine'
who should 'preach and read . . . divine service and
administer the sacrament of the Lord's Supper after
the manner and according to the usage of the Church
of England to the prisoners within the Castle.'
George Rogerson in 1619 left a rent-charge of £4
to relieve poor prisoners with meat and drink. Peter
Lathom in 1700 left £200 to buy land, the income
of which was to go to the use of poor prisoners.
William Edmondson in 1735 left money with which
Low Field in Scotforth was bought, and the rent
according to his direction was given in bread to the
prisoners at Lancaster and Preston, being equally
divided between each place. Sir Thomas Gerard of
Garswood gave a rent-charge of £8 for the debtors
in prison. Henrietta Rigby in 1741 left £100 to
provide 20s. a year for poor widows, the remainder
of the interest to be given to 'twelve of the most
necessitous prisoners in the castle who should be
known to be laborious sober people and who should
not lavish their money and time in drinking and
gambling.' These benefactions are intact. The
incomes from the estates of Peter Lathom and
Abigail Rigby have greatly increased, and a further
augmentation was derived from money given by
charitable visitors. The gross income is now about
£114, but as prison conditions have entirely changed
a new scheme was in 1890 made for the administration. (fn. 321) The net income is now given to the
Discharged Prisoners' Aid Society.
The various almshouse and pension charities have
been consolidated under schemes of 1870 to 1900. (fn. 322)
They are known as 'the Lancaster charities,' and
have a gross income of £2,180. The almshouse for
a chaplain and four bedemen founded by John
Gardiner in 1472–85 has been mentioned above.
The Crown in taking possession of the endowments
allowed the £7 7s. 4d. payable to the bedemen and
their attendant to continue, and the lessee was to
keep the building in repair. That income, composed
of small ground rents, has been lost, but fresh endowments have been provided by various benefactors
between 1856 and 1900. The houses near the east
end of the church were rebuilt in 1792. (fn. 323) William
Penny in 1715 left money for an almshouse with
twelve apartments, each with a garden plot, for as
many 'poor, ancient, indigent men and women,' and
a chapel 'for prayers to be read therein to the said
poor people.' Some surplus money was to provide
apprenticeship fees. The houses were built accordingly in Back Lane, now King Street. In recent
years several additional sums have been given to the
endowment, and most of the lands have been sold,
the proceeds being invested in consols. (fn. 324) Anne
Gillison in 1781 gave a piece of land behind her
stables and abutting on Common Garden Street to
the mayor and town for the erection of eight houses
for the reception of as many 'destitute unmarried
women of good character' belonging to the town.
A widow might be chosen should there be no suitable unmarried woman. To this charity also additional gifts have been made. (fn. 325) Mrs. Margaret France
in 1818 gave £300, partly for the Dispensary and
partly for Penny's and Gillison's almshouses. Sir
John Harrison in 1669 (fn. 326) gave £100 to buy land
for the benefit of the poor; this is now represented
by an annual charge of £5 on the corporation funds.
William Heysham in 1725 bequeathed his estate called
the Greaves to the corporation for the benefit of eight
poor men. The land has recently been sold and
the money invested in £13,760 consols and land
near Carnforth. (fn. 327) Various other gifts have been
made to the trustees of the combined charities, (fn. 328)
who administer in accordance with the different
trusts.
Miss Betsy Jane Bradshaw in 1890 bequeathed
£750 to the vicar and churchwardens of St. Thomas's
for the benefit of the poor of that parish. The
income, £24 7s. 6d., is distributed in small grants of
groceries and meat at Christmas time to persons of all
religious denominations. John Brockbank devised
the Highfield estate to his sister, who (as Dorothy
Peacock, widow) in 1875 gave it with various moneys
to trustees to provide annuities of £30 a year each to
widows or spinsters over fifty years of age, members
of the Church of England having preference. The
income is £265, and there were seven annuitants in
1903. The following benefactions had not become
effective in 1901: that of Charles Blades, who in
1891–3 left £2,000 to found annuities for poor men
'of the Protestant Christian faith'; and that of Mrs.
Jane Greene, who in 1890–1 left the income of
£160 Lancaster Corporation stock for a dole to forty
poor widows every Christmas Eve, the vicar and
mayor to choose the recipients.
Several other townships of the parish have special
funds.
The Poor's Land in the Common Holme at Caton
is supposed to have been bought by a gift of £20 by
Edward Fincham for the poor of the township.
Doles of about 3s. each are given at Christmas to
some twenty poor men.
At Gressingham several old rent-charges, amounting in all to 31s., are distributed by the vicar and
churchwardens to six poor persons each January.
For the poor of Heaton 29s. 8d. a year is available,
being the interest of a sum of £50 bequeathed
(before 1700) by William West. (fn. 329)
John Troughton in 1729 charged his estate at
Colliwell (Colloway) with £3 a year for the poor of
Overton. In 1826 the charity was distributed by
the curate in small doles, but it has been lost since
1869 because the collection and distribution of the
money remained in the hands of a representative of
the benefactor, who refused to have a trust properly
constituted. The persons liable for the rent-charges
have become exonerated.
In Poulton, Bare and Torrisholme an annual
charge of 7s. 6d. from a donation of Edward Lodge,
formerly spent in gifts of wheat or money, has been
lost since 1826. Another fund, of unknown origin,
is now represented by £59 consols, yielding 32s. 8d.
a year. It has long been utilized for apprenticing.
John Taylor in 1874 bequeathed £50 to the poor
of Scotforth, but this was lost by the insolvency of the
trustee. Anne Cawson in 1660 gave a rent-charge
of 3s. on Brandrigg for the poor, still paid, and
William Cooke in 1640 gave a like charge, now partly
lost, on an estate in Ellel; the resulting sums have
been given at Christmas time to three poor persons.
For the poor of Skerton a fund of £28 was in
existence in 1760, represented by two messuages and
a garden. In 1826 the sidesmen received £3 a year,
which they distributed on 21 December in small
doles. The endowment now consists of five cottages,
producing £32 10s. a year, which is still distributed
in small doles to a large number of applicants—as
many as 258 in 1900. The administration has
become irregular through the extinction of the
'township' of Skerton. Henry Kendall in 1857
left three houses in Main Street for the poor; the
net income, £12 13s. 6d. in 1900, is distributed in
a manner similar to the last-named charity. Mrs.
Augusta Jane Parkin in 1895 left the Quarry field to
provide coal during the winter for the poorest residents, those attending St. Luke's Church and schools
to have prior consideration. In practice much of
the income, which is £7 5s. 4d. from £264 consols,
has been given in money doles.
Thomas Thompson in 1810 bequeathed £1,400
for the benefit of poor and indigent persons in the
vaccaries of Lentworth, Lee, Tarnbrook and Greenbank in Over Wyresdale. This charity was entirely
lost by bankruptcy. Richard Townley in 1851
bequeathed £400 for the poor of the same township.
The capital is invested in consols and produces
£10 12s. 4d. which the trustees give to eight or
nine poor persons.