XXIII. THE ANNUAL FESTIVALS OF THE COMPANY.
1. Whatever may be the advantages of association in the
present day, few will question the truth of the assertion that our
Civic ancestors considered it in their day to be a very essential
element to sustain their corporate life and strengthen their
political existence. To hold a lawful assembly and to govern
therein the craft or trade in which they were interested
needed Royal authority, for in the earlier days of Civic Guilds
every assembly unauthorized was looked upon as unlawful,
because in the political experience of our Norman rulers the
object of assembling was to regain the advantages of Saxon
Freedom. The concession obtained by the First Charter, in
1326, was, therefore, the very life-blood of freedom—viz., the
liberty of free assembly for the purposes of self government. (fn. 1)
2. Such meetings would, however, soon have degenerated
into political discontent, or something worse, had not the social
element been grafted upon them; consequently, by the
Second Charter (in 1390), liberty was given to the Guild "to
hold and keep in an honest manner their feast of meat and
drink," and thenceforth the spirit of hospitality became interwoven with the development of Civic Guilds. (fn. 2)
3. Another element, by far the most important one—the
salt of their existence—was the devout spirit in which these
Companies were founded. At that period every festival of
the Guild was in harmony with a higher rule (fn. 3) and the day
appointed by the Charter for the annual gathering, of the
Company was the feast day of St. John the Baptist. Then
at least, if not now,
"Men's words and works, their hopes and fears,
Henceforth forbid to rove,
Paused, when a Martyr claimed her tears,
Or Saint inspired her love."
and in this, as in the instances of other guilds founded in the
same era, a Patron Saint was adopted as a type or emblem
in memory of whom the affairs of the Company were to be
conducted.
4. The religious meetings of the Fraternity were, no doubt,
more frequent in earlier times than they now are; indeed,
the chapels at "Powles" and at the Hall, with the occasional
ministrations of the Bishop of the Diocese there, and the
attendance of the Fraternity at St. John's of Jerusalem on
the Decollation Day, are abundant proofs of this fact. (fn. 4) The
summons to the burial of a deceased brother, which was probably then frequent, has long ceased to be issued; and the only
trace of that custom is preserved in two anniversary sermons,
which are preached,—one, since 1514, on Good Friday, under
James Wilford's Will [Mem. XLIX.]: the other, since 1615, on
the 23rd December, the day of John Vernon's funeral
[Mem. LXXIX.]
5. It was usual (as before stated) that the chartered assemblies of these Guilds were to be held on some previously
appointed Church festivals; and this fact appears to have been
within the judicial cognizance of Sir Robert Billesden in 1484–5,
when, by his award, he ordered the Skinners to invite the
Taylors to their annual feast on "the Vigil of Corpus Christi,"
and the Taylors to invite the Skinners to their annual festival
on "St. John Baptist's Day." The oldest settled appointment
of the Company is thus explained and accounted for.
6. The entertainment second in antiquity, viz., to "Strangers," (fn. 5)
has long ceased to be given to them. In a controversy with
the Yeoman Taylors in 1609, this was objected to "as a great
charge," and it was urged that there was "no reason that the
stranger should be better entertained than the King's natural
subjects"; therefore it was given up, (fn. 6) or at least the enjoyment
transferred, to the Warden Substitutes and their Sixteen Men.
7. Of comparatively less importance were the quarterly
dinners, when the whole Company subscribed and assembled
for the entertainment. These meetings, which were also
reckoned by Church festivals, (fn. 7) gradually fell into desuetude,
first being celebrated only in every third, and then in every
seventh year, (fn. 8) until, about 1623, they appear to have been
wholly discontinued in regard to the yeomen.
8. When the national defence rested upon the citizens, and
they were trained—first at Devonshire Square, and then at
Moor Fields or Islington—in archery and shooting, the Company
gave them the use of the Hall for, and bore part of the expense
of, a "shooting" or "convivium" dinner, which in 1609 was described as being of "antient continuance," and as "the only
dinner of recreation."
9. After the establishment of the school in 1561, other
dinners in reference thereto—as that on "St. Barnabas Day"
in the summer, and on "Doctors' Day" in the winter—were
instituted, but with these exceptions no "Festivals" exist in
the Company save those of ancient origin. (fn. 9)
10. Formerly these expenses were borne by individuals, now
they are borne by corporate funds,—conditions essentially
different, which must not be overlooked or forgotten by the
existing or future members of the Guild.